Psalm 74:1–23 (ESV):
1 O God, why do you cast us off forever?
Why does your anger smoke against the sheep of your pasture?
2 Remember your congregation, which you have purchased of old,
which you have redeemed to be the tribe of your heritage!
Remember Mount Zion, where you have dwelt.
3 Direct your steps to the perpetual ruins;
the enemy has destroyed everything in the sanctuary!
4 Your foes have roared in the midst of your meeting place;
they set up their own signs for signs.
5 They were like those who swing axes
in a forest of trees.
6 And all its carved wood
they broke down with hatchets and hammers.
7 They set your sanctuary on fire;
they profaned the dwelling place of your name,
bringing it down to the ground.
8 They said to themselves, “We will utterly subdue them”;
they burned all the meeting places of God in the land.
9 We do not see our signs;
there is no longer any prophet,
and there is none among us who knows how long.
10 How long, O God, is the foe to scoff?
Is the enemy to revile your name forever?
11 Why do you hold back your hand, your right hand?
Take it from the fold of your garment and destroy them!
12 Yet God my King is from of old,
working salvation in the midst of the earth.
13 You divided the sea by your might;
you broke the heads of the sea monsters on the waters.
14 You crushed the heads of Leviathan;
you gave him as food for the creatures of the wilderness.
15 You split open springs and brooks;
you dried up ever-flowing streams.
16 Yours is the day, yours also the night;
you have established the heavenly lights and the sun.
17 You have fixed all the boundaries of the earth;
you have made summer and winter.
18 Remember this, O Lord, how the enemy scoffs,
and a foolish people reviles your name.
19 Do not deliver the soul of your dove to the wild beasts;
do not forget the life of your poor forever.
20 Have regard for the covenant,
for the dark places of the land are full of the habitations of violence.
21 Let not the downtrodden turn back in shame;
let the poor and needy praise your name.
22 Arise, O God, defend your cause;
remember how the foolish scoff at you all the day!
23 Do not forget the clamour of your foes,
the uproar of those who rise against you, which goes up continually!
Sometimes, God’s people are focusses for anger, deprivation and persecution. We can see that in the amount of times they were exiled in the Old Testament, plus the spread of the gospel in the New Testament was largely due to the persecution of God’s people. The same is true today. It can seem like God forgets, abandons and ignores His people. The people of God experience unfair treatment at times, they are hurt, ignored and harassed. Asaph saw what was going on in his time and felt that it was unfair how Israel were struggling. He felt God had forgotten or abandoned them, although he knew it wasn’t really true. He refers to Israel as ‘your heritage’, ‘your congregation’, ‘the sheep of your pasture’ clearly showing that Asaph is confident that Israel belongs to God and that they are His special, chosen ones. Yet sometimes it is hard to see that when the people of God are experiencing the longevity of suffering. Have you ever seen or heard the church being under attack or unfair restriction? I am sure in every collective of God’s people there are difficulties as the enemies of God are trying to put an end to holiness and faithfulness (v3).
Asaph recalls how the dwelling place of God, the temple was desecrated (v3-8). The enemy enjoyed doing it and seeing the Israelites in pain, and it seemed that God was doing nothing. Even as His abode on Earth was attacked, burnt and chopped to pieces. Can you imagine being one of His people at that time having to live through this? Seeing the dwelling place of your God brought to ruins - how can you see God in moments like those? It would have been devastating, heartbreaking. It may have felt as if God had left. As we read accounts like this we know that these events happened because the people of God were unfaithful, so God was allowing them to suffer in order to bring them to repentance and salvation. Yet, can you imagine what it must have been like to go through it? There were always some faithful people around who were loyal to Him and tried to direct the Israelites to God and they suffered just as the unfaithful ones did. All of the Israelites suffered the judgement and punishment of God because the people of God are a collective; a flock, congregation, church. God’s people are not a bunch of individuals or a common interest group, but a family, a close knit tribe, a community.
In Western culture this can be hard to fathom as the emphasis is on personal, independent, individual identity, not communal responsibility. When something goes wrong or well, the individual celebrates or commiserates, others may congratulate or comfort them but they are not so intimately acquainted with the individual’s situation that they take it on as their own experience. So this psalm shows us something different - that those who are set apart as God’s people are one; one flock, one congregation, one tribe (v1-2). The experiences they have are shared - communally celebrated and commiserated. There is togetherness and unity. When one family member is hurting, the whole family feels the pain. This is how it is with the people of God. They all undergo the joy and pain of being set apart as the people of God.
This means that each individual has a responsibility for the welfare of the community of believers that they are a part of. Every believer is a part of the church and holds collective responsibility for the wellbeing of that community. You have a responsibility to live your life right not just for you, but because it also affects the community of believers that God has put you in. Your obedience or disobedience is not an independent decision as it affects everyone around you, you are part of the flock. The way you live and your faithfulness or sin affects the people in your life. You are part of something bigger than yourself, and you have responsibility to others in how you live. Your decisions matter, and you should consider the church when you make them as you are part of God's family and so what you do has consequences for them.
Asaph is experiencing suffering because of the sin and disobedience of others, yet he doesn't cry out to God that it is unfair, that he hasn't done anything wrong so why should he be punished, instead he asks how long it will last, because the community of believers are hurting and getting a bad reputation, and he knows God cares, because they are His. The Israelites understood that they were part of a family, household, tribe and a nation. They understood they had personal responsibility to ensure they played their part. This is why Asaph calls for the deliverance of God’s people as a whole, not as individuals. For they are His flock (v1), congregation and tribe (v2) (all collective nouns). Asaph is calling for for communal redemption, not individual salvation. The redemption of all of the people of God is necessary, otherwise the community is incomplete and hurting.
Your life is important to the community of God that you are a part of. You are important to your brothers and sisters, and you have a duty to honour and pray for them. Asaph takes on this mantle through this psalm as he petitions God for the nation’s salvation. He asks for the people of God, who are already set apart for Him, to be redeemed. For although God has saved us already, we still need redeeming! Even though we are connected and part of the family, the people of God still need to be brought back into God’s possession. How often do we forget who we are and make our own choices and just get on with life instead of considering that we are part of something bigger and more important? God still needs to redeem us.
Do you pray, like Asaph, for the redemption of the tribe you are a part of? Do you live in consideration to your community when you make decisions for your own life?
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