Are you as close as the birds?

Psalm 84:1–12 (ESV): 

1  How lovely is your dwelling place, 

O Lord of hosts! 

 2  My soul longs, yes, faints 

for the courts of the Lord; 

  my heart and flesh sing for joy 

to the living God. 

 3  Even the sparrow finds a home, 

and the swallow a nest for herself, 

where she may lay her young, 

  at your altars, O Lord of hosts, 

my King and my God. 

 4  Blessed are those who dwell in your house, 

ever singing your praise! Selah 

 5  Blessed are those whose strength is in you, 

in whose heart are the highways to Zion. 

 6  As they go through the Valley of Baca 

they make it a place of springs; 

the early rain also covers it with pools. 

 7  They go from strength to strength; 

each one appears before God in Zion. 

 8  O Lord God of hosts, hear my prayer; 

give ear, O God of Jacob! Selah 

 9  Behold our shield, O God; 

look on the face of your anointed! 

 10  For a day in your courts is better 

than a thousand elsewhere. 

  I would rather be a doorkeeper in the house of my God 

than dwell in the tents of wickedness. 

 11  For the Lord God is a sun and shield; 

the Lord bestows favour and honour. 

  No good thing does he withhold 

from those who walk uprightly. 

 12  O Lord of hosts, 

blessed is the one who trusts in you! 

Even the birds are loved, protected and cared for by God and can make their way as close to God as to His courts and altar. These are inner, intimate spaces and the birds have freedom of access as well as proximity to God. Yet these creatures have no understanding of the significance or privilege it is to be able to enter the temple let alone get so close! Yet they still have permission to enter and abide there. 

As people, those made in His image, God invites us to have the same boldness and freedom to get as close to Him as the birds can. You can not only approach the altar; the place of sacrifice, forgiveness, celebration and gratitude, but you can abide there. You can live from a place of comfort and safety knowing that all your sins are forgiven. They are all dealt with by Almighty God’s sacrifice of His son. You have permission to enter God’s dwelling place and you can get as close as you like, just ike the birds. You can be one of the blessed who not only visit but, ‘dwell in your house, ever singing your praise’! You can live from a place of acknowledging and resting in the sacrifice of Jesus, the freedom, love, security and forgiveness this brings. The power of knowing and dwelling in the truth that Jesus has made a way for you to enter into God’s presence, not just as a one off, but that you can even live in His presence forever, is something that deserves celebrating every day. This truth never changes, and God wishes you to feel welcome and as free as the birds; to come, live and increase in His presence. Come and make your ‘nest’ in the midst of God’s dwelling place, and build your family on the altar for it is a place of protection, certainty and joy. The sacrifice of Jesus provides you with hope and forgiveness, love, security and comfort, what more could you want than the promise of proximity to God for you and your family?

This psalm also talks about the courts of the temple which is the place of community. This is a chance to gather with others, listen to teaching and participate in worship. If you are living acknowledging and appreciating the presence of God in your life, you also have the freedom and the privilege of celebrating, worshipping and gathering with a range of other believers. Not only is it good for you to have an intimate relationship with God as at the altar, but you are also free to build relationships with other believers who learn and teach the scriptures, encourage and provide for one another, eat, sing, praise, pray, play and talk to each other! The courts are as accessible to the birds as the altar, and so you have the opportunity to participate in community. God has given you a home, and He has given you a family of believers with whom you can grow and enjoy life with.

What a joyful privilege it is to be welcomed and free to explore God’s own home like the birds - exploring and resting in His presence. Nowhere else could be as safe, comforting or exciting as that. ‘the Lord bestows favour and honour. No good thing does he withhold from those who walk uprightly’. God will take care of you when you come to Him, you are safe with Him and you won’t lack good things when you live your life close to Him. You cannot know His favour, honour, protection, love or greatness from a distance - it is from the altar and the courts - in His dwelling place that you experience these things in great measure. How close are you to God? and His people? 

‘For a day in your courts is better than a thousand elsewhere.’

God is near

 Psalm 75:1–10 (ESV):  

1  We give thanks to you, O God; 

we give thanks, for your name is near. 

We recount your wondrous deeds. 

2  “At the set time that I appoint 

I will judge with equity. 

3  When the earth totters, and all its inhabitants, 

it is I who keep steady its pillars. Selah 

4  I say to the boastful, ‘Do not boast,’ 

and to the wicked, ‘Do not lift up your horn; 

5  do not lift up your horn on high, 

or speak with haughty neck.’ ” 

6  For not from the east or from the west 

and not from the wilderness comes lifting up, 

7  but it is God who executes judgment, 

putting down one and lifting up another. 

8  For in the hand of the Lord there is a cup 

with foaming wine, well mixed, 

and he pours out from it, 

and all the wicked of the earth 

shall drain it down to the dregs. 

9  But I will declare it forever; 

I will sing praises to the God of Jacob. 

10  All the horns of the wicked I will cut off, 

but the horns of the righteous shall be lifted up. 

What a great way to open a psalm, or even your prayers - to acknowledge and appreciate that God is near. You can utter His name and know His presence. What an incredible reassurance it is to recognise and appreciate God’s proximity. God is near. He is close to you right now, how wonderful! As you realise God’s closeness, can you like Asaph begin to recount God's 'wondrous deeds’? God has done some fantastic things, do you ever stop to consider them and appreciate Him for them? Recounting God’s fantastic works should be easy as there are so many but are you good at crediting God for the great and marvellous things He has done? Asaph says, ‘we recount your wondrous deeds’, there is a communal aspect to sharing what God has done (we). No matter how big or small the issue, do you share your stories of God’s magnificence in your life? Can you imagine the testimony that would be, not only to the church, but the community if we all did that? Surely you have a wonderful story of wonder to that tells about God's goodness - have you shared it with anyone recently?

God is worthy of gratitude no matter what. He has still done incredible things even when life is tough and, ‘the earth totters and all its inhabitants’. God is still just as close and magnificent in those times. Plus He is more solid, secure and trustworthy than those around you and even the solid ground that you stand on! For, ‘when the earth totters, and all its inhabitants, it is I who keep steady its pillars’. God is the strength and power that keeps things going and holds it all together. The Earth and your life will have times when it looks like they are shaky and falling apart, yet you can be assured that God is in control and will hold it all together. When the Earth shudders and disasters happen you can feel shaken, however you can also be sure that God is holding steady.

So, consider; what are you relying on in your life? What do you trust in and lean on to give you strength? It is only God that remains strong and secure throughout all circumstances and generations. He is the One who has already endured all things, do not build your life on or rely on anything lesser than Him. Those who live dishonouring God or in ignorance of His presence are living without His power, love, majesty and strength, are you?

Those who choose to live without God do not have Him holding things steady and do not get to enjoy His wondrous deeds or His glorious presence. Instead they are consumed with themselves and become arrogant, filled up with pride, boastful and drunk (v4-8). Living without God means living without stability, love and peace. So people try to live for something else and make themselves seem important. They try to outdo one another and be better because they are trying to impress themselves and other people. At times it works and they seem to be ‘lifted up’ having gained respect, honour and praise from people. Yet their favour can quickly change and those admired one moment can be despised the next. A life like that does not know stability, unconditional love or peace. Whose approval are you living for? Are you living to impress those around you, vying for acceptance, or are you living a life honouring God and concerned about what He thinks of you?

Not only will the ‘wicked’ who live without God become proud, boastful, resentful and intoxicated, but the promise in this psalm is that they will also be ‘cut off’. This is not without God trying to help them and intervene, verses 4-5 show that God calls to those disregarding Him and acting wickedly - He invites them to live different, but they refuse. One day it will be too late for them to do any different as God ‘executes judgement’. He promises that, ‘the horns of the wicked I will cut off, but the horns of the righteous shall be lifted up.’ All people will be judged, the wicked and the righteous (those that live following God). One set will be ‘lifted up’, the others ‘cut down’. Which fate will you receive? For God is close and He is worthy of great gratitude and love, are you living your life acknowledging and appreciating His presence in the World and your life?

Living as a community

Psalm 74:1–23 (ESV):  

1  O God, why do you cast us off forever? 

Why does your anger smoke against the sheep of your pasture? 

2  Remember your congregation, which you have purchased of old, 

which you have redeemed to be the tribe of your heritage! 

Remember Mount Zion, where you have dwelt. 

3  Direct your steps to the perpetual ruins; 

the enemy has destroyed everything in the sanctuary! 

4  Your foes have roared in the midst of your meeting place; 

they set up their own signs for signs. 

5  They were like those who swing axes 

in a forest of trees. 

6  And all its carved wood 

they broke down with hatchets and hammers. 

7  They set your sanctuary on fire; 

they profaned the dwelling place of your name, 

bringing it down to the ground. 

8  They said to themselves, “We will utterly subdue them”; 

they burned all the meeting places of God in the land. 

9  We do not see our signs; 

there is no longer any prophet, 

and there is none among us who knows how long. 

10  How long, O God, is the foe to scoff? 

Is the enemy to revile your name forever? 

11  Why do you hold back your hand, your right hand? 

Take it from the fold of your garment and destroy them! 

12  Yet God my King is from of old, 

working salvation in the midst of the earth. 

13  You divided the sea by your might; 

you broke the heads of the sea monsters on the waters. 

14  You crushed the heads of Leviathan; 

you gave him as food for the creatures of the wilderness. 

15  You split open springs and brooks; 

you dried up ever-flowing streams. 

16  Yours is the day, yours also the night; 

you have established the heavenly lights and the sun. 

17  You have fixed all the boundaries of the earth; 

you have made summer and winter. 

18  Remember this, O Lord, how the enemy scoffs, 

and a foolish people reviles your name. 

19  Do not deliver the soul of your dove to the wild beasts; 

do not forget the life of your poor forever. 

20  Have regard for the covenant, 

for the dark places of the land are full of the habitations of violence. 

21  Let not the downtrodden turn back in shame; 

let the poor and needy praise your name. 

22  Arise, O God, defend your cause; 

remember how the foolish scoff at you all the day! 

23  Do not forget the clamour of your foes, 

the uproar of those who rise against you, which goes up continually! 

Sometimes, God’s people are focusses for anger, deprivation and persecution. We can see that in the amount of times they were exiled in the Old Testament, plus the spread of the gospel in the New Testament was largely due to the persecution of God’s people. The same is true today. It can seem like God forgets, abandons and ignores His people. The people of God experience unfair treatment at times, they are hurt, ignored and harassed. Asaph saw what was going on in his time and felt that it was unfair how Israel were struggling. He felt God had forgotten or abandoned them, although he knew it wasn’t really true. He refers to Israel as ‘your heritage’, ‘your congregation’, ‘the sheep of your pasture’ clearly showing that Asaph is confident that Israel belongs to God and that they are His special, chosen ones. Yet sometimes it is hard to see that when the people of God are experiencing the longevity of suffering. Have you ever seen or heard the church being under attack or unfair restriction? I am sure in every collective of God’s people there are difficulties as the enemies of God are trying to put an end to holiness and faithfulness (v3). 

Asaph recalls how the dwelling place of God, the temple was desecrated (v3-8). The enemy enjoyed doing it and seeing the Israelites in pain, and it seemed that God was doing nothing. Even as His abode on Earth was attacked, burnt and chopped to pieces. Can you imagine being one of His people at that time having to live through this? Seeing the dwelling place of your God brought to ruins - how can you see God in moments like those? It would have been devastating, heartbreaking. It may have felt as if God had left. As we read accounts like this we know that these events happened because the people of God were unfaithful, so God was allowing them to suffer in order to bring them to repentance and salvation. Yet, can you imagine what it must have been like to go through it? There were always some faithful people around who were loyal to Him and tried to direct the Israelites to God and they suffered just as the unfaithful ones did. All of the Israelites suffered the judgement and punishment of God because the people of God are a collective; a flock, congregation, church. God’s people are not a bunch of individuals or a common interest group, but a family, a close knit tribe, a community. 

In Western culture this can be hard to fathom as the emphasis is on personal, independent, individual identity, not communal responsibility. When something goes wrong or well, the individual celebrates or commiserates, others may congratulate or comfort them but they are not so intimately acquainted with the individual’s situation that they take it on as their own experience. So this psalm shows us something different - that those who are set apart as God’s people are one; one flock, one congregation, one tribe (v1-2). The experiences they have are shared - communally celebrated and commiserated. There is togetherness and unity. When one family member is hurting, the whole family feels the pain. This is how it is with the people of God. They all undergo the joy and pain of being set apart as the people of God. 

This means that each individual has a responsibility for the welfare of the community of believers that they are a part of. Every believer is a part of the church and holds collective responsibility for the wellbeing of that community. You have a responsibility to live your life right not just for you, but because it also affects the community of believers that God has put you in. Your obedience or disobedience is not an independent decision as it affects everyone around you, you are part of the flock. The way you live and your faithfulness or sin affects the people in your life. You are part of something bigger than yourself, and you have responsibility to others in how you live. Your decisions matter, and you should consider the church when you make them as you are part of God's family and so what you do has consequences for them. 

Asaph is experiencing suffering because of the sin and disobedience of others, yet he doesn't cry out to God that it is unfair, that he hasn't done anything wrong so why should he be punished, instead he asks how long it will last, because the community of believers are hurting and getting a bad reputation, and he knows God cares, because they are His. The Israelites understood that they were part of a family, household, tribe and a nation. They understood they had personal responsibility to ensure they played their part. This is why Asaph calls for the deliverance of God’s people as a whole, not as individuals. For they are His flock (v1), congregation and tribe (v2) (all collective nouns). Asaph is calling for for communal redemption, not individual salvation. The redemption of all of the people of God is necessary, otherwise the community is incomplete and hurting. 

Your life is important to the community of God that you are a part of. You are important to your brothers and sisters, and you have a duty to honour and pray for them. Asaph takes on this mantle through this psalm as he petitions God for the nation’s salvation. He asks for the people of God, who are already set apart for Him, to be redeemed. For although God has saved us already, we still need redeeming! Even though we are connected and part of the family, the people of God still need to be brought back into God’s possession. How often do we forget who we are and make our own choices and just get on with life instead of considering that we are part of something bigger and more important? God still needs to redeem us. 

Do you pray, like Asaph, for the redemption of the tribe you are a part of? Do you live in consideration to your community when you make decisions for your own life? 

ALL people

 Psalm 68:28–35 (ESV):  

28  Summon your power, O God, 

the power, O God, by which you have worked for us. 

29  Because of your temple at Jerusalem 

kings shall bear gifts to you. 

30  Rebuke the beasts that dwell among the reeds, 

the herd of bulls with the calves of the peoples. 

Trample underfoot those who lust after tribute; 

scatter the peoples who delight in war. 

31  Nobles shall come from Egypt; 

Cush shall hasten to stretch out her hands to God. 

32  O kingdoms of the earth, sing to God; 

sing praises to the Lord, Selah 

33  to him who rides in the heavens, the ancient heavens; 

behold, he sends out his voice, his mighty voice. 

34  Ascribe power to God, 

whose majesty is over Israel, 

and whose power is in the skies. 

35  Awesome is God from his sanctuary; 

the God of Israel—he is the one who gives power and strength to his people. 

Blessed be God! 

The glory, beauty, power and magnificence of God is now celebrated all across the world! Once, Israel were the chosen nation, the people God led through the wilderness into the promised land. Now, all people flock to God. We are living in the days that this psalm foretold! When; kings, nobles, young and old, people from war torn countries, previous enemies and even those deemed wicked can ‘ascribe power to God’ and ‘sing praises to the Lord’. These days were prophesied and hoped for, and the people of Israel saw glimpses of what it could be like, but they could not see the fullness of what it meant for 'kingdoms of. the earth' to. be praising God. 

We have the privilege of living in the days when this is happening, when the good news that we can be forgiven and free from sin when we believe in and follow Jesus, is available to all people. Every person, no matter how lofty or lowly, no matter their language or culture, how old or young, where they are from or what they have done - all people can be forgiven, restored and brought into the family of God! What a joy it should be to each of us to live in such times. These are the days foretold in the Bible! We can eat together, sing together, enter a place of praise together and see salvation in all people. The gospel is for every man, woman and child, freely available with the great news that each one can have a relationship with God if they want it!

When I look at the group of people that i worship with, i see such beautiful variety, this was not something that the Israelites at the time of the psalm would have experienced. They were all one nation, all Israelites, (with very few exceptions like Rahab and Caleb), who journeyed together, lived together and worshipped God together. So when they heard scripture say things like, ‘kingdoms of the earth, sing to God’, I wonder what they imagined. It must have seemed impossible, that even those who God told them were enemies, would one day have access to praise Him. That worship would come from ‘his people’ could mean anyone, not just the Jews. It must have seemed inspiring, confusing and pretty impossible. Impossible in the sight of man anyway. Yet this was something the Israelites were being shown again and again through scripture, that God had a different plan. Although in their day, they alone were His people, a day was coming when God’s people would come from all nations! Wow! 

When God speaks, at the time, it does not always make sense or seem possible, but holding onto His words is important, as our situation in this context proves. The nation of Israel were told things like the fact that one day worshippers would be from all nations. Thankfully, it is documented so that we can see and be witnesses to the fact that God keeps His word. For now, anyone and everyone can worship God and be considered His people - joined through the love, forgiveness, compassion, and might of the life, death and resurrection of Jesus. Not only that, but we are also made family through him - we are now brothers and sisters to a vast people group, greater than the nation of Israel! How could those Israelites of Old  Testament times imagine that?

This shows that God’s plan is always greater than we can understand. God does ‘far more than we can ask or imagine’ (Ephesians 3:20). Even when He has told us what He will do, it is hard for us to comprehend it as it is beyond our ability to visualise. Those living in Old Testament times had a hope, an idea and a vision of what faith in God would look like, but it was blurry and exciting and not something that could easily be grasped or fully understood. We too, live with such things. There are things that we know and see in part, but one day will see fully (1 Corinthians 13:12). We have no idea what the future holds. You can listen to and hear from God, be given something of His vision and hear prophecies, but you do not know what the fullness of His promises look like. They are far greater than you can suppose, because God is just so big and awesome His imagination outstrips yours! Just know, that when God speaks, He will do it and do it brilliantly.

Are you faithful through the trials?

 Psalm 44:1–26 (ESV):  

1  O God, we have heard with our ears, 

our fathers have told us, 

what deeds you performed in their days, 

in the days of old: 

2  you with your own hand drove out the nations, 

but them you planted; 

you afflicted the peoples, 

but them you set free; 

3  for not by their own sword did they win the land, 

nor did their own arm save them, 

but your right hand and your arm, 

and the light of your face, 

for you delighted in them. 

4  You are my King, O God; 

ordain salvation for Jacob! 

5  Through you we push down our foes; 

through your name we tread down those who rise up against us. 

6  For not in my bow do I trust, 

nor can my sword save me. 

7  But you have saved us from our foes 

and have put to shame those who hate us. 

8  In God we have boasted continually, 

and we will give thanks to your name forever. Selah 

9  But you have rejected us and disgraced us 

and have not gone out with our armies. 

10  You have made us turn back from the foe, 

and those who hate us have gotten spoil. 

11  You have made us like sheep for slaughter 

and have scattered us among the nations. 

12  You have sold your people for a trifle, 

demanding no high price for them. 

13  You have made us the taunt of our neighbours, 

the derision and scorn of those around us. 

14  You have made us a byword among the nations, 

a laughingstock among the peoples. 

15  All day long my disgrace is before me, 

and shame has covered my face 

16  at the sound of the taunter and reviler, 

at the sight of the enemy and the avenger. 

17  All this has come upon us, 

though we have not forgotten you, 

and we have not been false to your covenant. 

18  Our heart has not turned back, 

nor have our steps departed from your way; 

19  yet you have broken us in the place of jackals 

and covered us with the shadow of death. 

20  If we had forgotten the name of our God 

or spread out our hands to a foreign god, 

21  would not God discover this? 

For he knows the secrets of the heart. 

22  Yet for your sake we are killed all the day long; 

we are regarded as sheep to be slaughtered. 

23  Awake! Why are you sleeping, O Lord? 

Rouse yourself! Do not reject us forever! 

24  Why do you hide your face? 

Why do you forget our affliction and oppression? 

25  For our soul is bowed down to the dust; 

our belly clings to the ground. 

26  Rise up; come to our help! 

Redeem us for the sake of your steadfast love!

This psalm seems to have four sections to it:

- Firstly, verses 1-3 recall the works of God in Israel’s history. The testimony of what He has achieved for His people.

- Verses 4-8 are a response to the greatness of God, a recognition of God as king and worthy of extolling

- Then verses 9 -16 are the outpouring of disappointment and pain over the present turmoil and perceived rejection of the people by God.

- Verses 17 - 26 are then pleading for compassion, God’s justice and power to once again save and restore His people. A call for God to act due to the persecution of His innocent people.

It is important therefore to consider the whole perspective when faced with challenges. The people of God who inspired and wrote this psalm do, and having this format helped them through the trials and torments they were facing. As they recalled the might, power and love of God even in troublesome times they could pour out their experiences and emotions to Him, knowing, trusting and believing that God is good, just and loving and that He WILL bring hope and salvation even in the most dire situations.

I love that this psalm is a congregational response, not an individual one, but concerned with the community of God’s people as a whole. The church is the collection of God's people, and sometimes they go through difficulties, so it is good to remember that sometimes it is not just individual families or people that suffer, but at times the church is persecuted, and can feel alone and abandoned. Although this psalm is about the collective of God's followers being harangued, this is not the main focus. Instead this psalm is a beautiful summary of God’s power and majesty, and the reliance of God’s followers on Him as they encounter trouble. The people that wrote this have not been sinful or disobedient, yet they, ‘are regarded as sheep to be slaughtered’. Innocent, peaceful, obediently following their God, but afflicted and oppressed by those around them. Therefore it is a bit of a warning too, that even when you're doing the right things, disaster can strike, and then what do you do? When you follow God, you can expect suffering to be part of the journey both personally and corporately. It may not seem fair, especially when you live life doing the best to honour God and keep away from the ways of life that would lead you astray. Yet this is the reality. This world is not fair, and you have to live in it! There is an enemy to those that follow God, and people, powers and principalities will to try to destroy the gospel. This should be no surprise to any of us, as God’s people have been persecuted since the beginning, but I think that generally we focus on the fact that if you live following God, everything will be fine and you will be blessed. Of course, it is true that you are blessed to always know the joy of salvation, a relationship with God and His faithful, steadfast love like these psalmists express, yet it is also true that life will involve suffering, persecution and death. 

No-one likes to think of this; that God’s people suffer, especially for no just cause. When you have troubled times you like to know that there is a reason, a purpose, but you may not know what it is. So you have to learn to suffer well, as the writers of this psalm did, without any answers. They did not understand what was happening or why, yet they were assured that because God, ‘knows the secrets of the heart’, He could see their innocence and the way they were living even through the trauma. They demonstrated dedication and faith, community and love throughout this time even when they felt abandoned and forgotten. These people still reminded one another of how to live pleasing God, and of the victories of the past. They recalled that God, ‘afflicted the peoples and them you set free’. God does both - He restricts and He gives freedom. The people were reminding themselves that God is indeed in charge of all situations, including the one they are in right now. Do you accept that God is in control with whatever is going on in your life, in the life of the church, your community and even the country you live in? Even when circumstances seem dire and difficult, do you honour God and remain dedicated to following Him alongside other believers?

The frustration of the writers of psalm 44 is not really that times are difficult, but that they feel overlooked by God and like He has abandoned them. So they recall the scriptures and the stories of God and are assured because history proves that God has a plan and does not abandon His people when they follow Him. It is just His plan doesn’t make sense to them right now. Therefore this people cry out, ‘why are you sleeping, O Lord?….Do not reject us forever! …why do you forget our affliction and oppression?’. These cries can still be repeated and resounded across the globe. People of God are suffering for their faith today. Individuals and churches, communities of believers around the world are feeling afflicted and oppressed. If you recognise this in your faith-filled groups and feel like bursting out with such cries then that is ok, you are in good company, people have been crying out for thousands of years about injustice, pain and persecution. It is good in fact to cry out to God as He is the only one that can do anything about it! Just make sure that you do not solely cry out, but also remember. Call to your memory the times of breakthrough, the miracles, the wonders, the joy, prophetic words, and remember God is still the same. God hears your pleading cries for mercy. He hears and knows, yet He does not always act as you deem best because He has a different plan, a bigger one and a better one. So dig in, keep going, look at Him and encourage one another to remember all He has done before, because He can do it again.

If you’re still struggling with the reality and purpose of suffering then look at Jesus. Of all the people in all the Earth that have ever lived, he could rightly claim innocence, purity and lack of sin. Yet consider his suffering. Ponder upon the heartache, physical torture and the degrading death that he endured. He, surely, deserved rescue? He implored Father God to rescue him, to end his torment, to allow him to escape the fate he knew was coming. Yet he had to go through it. He asked God for relief and rescue yet it did not come. He probably felt abandoned, disappointed, alone, unheard and confused too. Yet he continued to obey and honour God, patiently enduring and suffering. Jesus did not know the purpose of all he went through but he trusted God. We now know that God's best plan was for His only Son to suffer and die even though Jesus did not want to. It was not the best or the easiest for Jesus, but it was the best for all people. Jesus life, death and resurrection has meant salvation, restoration and hope are available to ALL people. His suffering was for our good, for the good of those who would never hear his voice or see him in person on Earth. God's plan was too big for even Jesus to understand and to desire at the time, so do not be concerned if you do not understand or desire the circumstances you find yourselves in. Sometimes terrible, heart-wrenching, painful and degrading things happen to those who follow God. It is natural to desire relief and help like Jesus did, and to feel abandoned, disappointed and confused, like Jesus did. Yet Jesus still trusted, honoured and followed God. Remembering who God is and being assured that God somehow had purpose through it all, you too can take comfort and confidence in the fact that even in the midst of pain and despair, God has a plan. Even when torture and death come, God is not oblivious nor does He lack care, power or control. That is why it is important for you to speak to other believers, remembering God's goodness, sharing cries of pain and prayers of deliverance together.

You see, the problem is not with God, it is with us humans. We like to know what is going on and to be rewarded for our loyalty and dedication for living faithful lives. We believe we deserve good things if we do good things. So, when unexpected, unwanted and troublesome times come, we do not like it. However, living life following God does not guarantee a hassle-free life - You do not have to read the Bible for long or to know many christians to see that! At no point does God promise that all our troubles will be over when we trust and believe in Him, instead the Bible has many examples of just the opposite! Life following God will not be easy, but you will always have hope and salvation. Plus you can grow in strength and peace when you continually honour God with your life. Bad stuff happens at times, but do not let that dictate your trust and reliance in God. God is not determined or swayed by circumstances whether good or bad, so your faith in Him and your dedication to Him should not be either. The people who wrote this psalm are great examples of those following God who remained committed to do so despite the hardship. They felt that they were suffering undeservedly, and felt abandoned and forgotten, but they also understood that their motives and plans were not God’s. They show commitment, steadfastness and deep-founded faith. Do you? Or is it easy for you to wander off and chase other things when you feel like God is not answering your prayers or coming through for you in the way you want Him to? 

God is not your butler. He is not there to make life easy for you or to anticipate your needs and wants, sheltering you from issues. He is your Master, your Lord and King. Your duty is to serve Him, not the other way round. When you believe and follow God as these people did, you follow His directions, complete His commands and keep doing so no matter the difficulty or reward. A king must be obeyed otherwise it is treason. The Israelites understood this. They were confused by their treatment and lack of blessing, however they remained faithful servants of the Most High God as He is still King. They faithfully served Him, even though it was difficult and confusing. The result of this faithful, committed mindset was that they knew they could approach their King with their troubles and they grew in faith and steadfastness. They understood that even when they were fleeing, endangered and deserted that God could still come through for them. They did not give up believing, trusting and hoping in their King. instead they patiently, painfully waited, recalling the stories of previous victories of God as they cried out to Him, ‘Rise up; come to our help!’. The Israelites realised that they serve the King of creation, and they have the privilege of being His people no matter the circumstances. We have the privilege of knowing some of the stories, seeing the results of others' faithful service and steadfast service through battles, exile and persecution. What do you want the story of your life as a believer and as a part of a community of believers to demonstrate to the world around you?

connected community

My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. 

James 5:19–20 (ESV)

These final verses from James’s letter may seem an odd way to end, but James is clearly reinforcing the need for considerate, accountable relationships amongst believers. The exhortation here is that you should look out for other believers, noticing if something is awry in another's life and then go after them. This can only happen if you have a genuine love and concern for other believers that is intentional, deep and life-changing. Otherwise in an effort to correct and guide someone to the correct path, you could  misunderstand them, cause pain and push them farther away from God and His community. 

It is quite refreshing to read the eternal truth that we are built for connection in a community that loves, cares for and challenges each other. It is quite pertinent in today’s society that we are able to understand that James is commending close, connected and accountable community. The world we live in is quite different, it commends an overwhelming view of tolerance and an 'anything goes' attitude, where everything and everyone has to be accepted and tolerated no matter what. So James encouragement to challenge someone we see someone moving away from God and living a life that is not Biblical is quite cross-cultural. 

To challenge believers when they are following society instead of the word of God will be seen by non-believers as controlling and restrictive. In our current culture, people are allowed to do whatever they like whenever they like, be whoever they want to be, and no-one is permitted to question it. Most of us grown up believing the same, and support equity and equality, tolerance and acceptance. These are good things, but in an effort to support and commend these attributes society has lost the ability to really; understand, challenge, care for, love and support one another, as questioning or challenging someone's ideas, lifestyle and beliefs and behaviour has become taboo. James is confronting this worldly view by saying that we should go after those that wander off ‘from the truth’. How refreshing! 

If you see a fellow believer get caught up in wrong thinking, sinful behaviour, an altered attitude, swamped by society's influence, then the charge is to bring them back! Show that your love for that person and the church is genuine. Do not let your fellow brothers and sisters go down the path that leads to destruction without a fight. Instead, show that you notice, that you care and that you can help them by reminding them of the truth. The reality is, in a society that does not challenge, question, or seek to understand, people do not feel loved, noticed or cared for. They feel lonely, unnoticed and outsiders. Do not let that happen in your community of believers. The reality is that accepting and tolerating all things is not progressive, it is negligent. Having the awkward conversations, being upfront and honest and leading people to the truth that is The Word of God can be difficult, but it can radically transform someone's life for the better. As you may well have the opportunity to lead someone to repentance and forgiveness because you have demonstrated love and kindness through discipline, guidance and understanding, through being brave, noticing and caring enough to do something about it and challenge them. 

If you are part of a church, you should notice and care enough about the individuals to notice when they are not ok and in danger of wandering off. You are part of the kingdom of God and in God’s kingdom there is a Father that cares about each individual - He will leave the 99 to look for and rescue the 1, and He invites you to do the same. You have a duty to chase after others when you see them going off track and heading away from God. It may feel awkward, cross-cultural and you may offend, but you may also,  ‘save his soul from death’, regret, disgrace and sin, Isn’t it worth the awkwardness and being uncomfortable if you can save your brother or sister from that great peril? 

Are you a disciple or part of the crowd?

I have been struck by the above question as I have been reading and pondering on the lives of Daniel, Hananiah, Azariah and Mishael in the book of Daniel. 

From the moment we meet these guys, as teenage boys, exiles in a foreign land, they have demonstrated dedication in being disciples of God. Despite the fact that they had experienced; the loss of their home, culture, lifestyle, family, and traditions, they kept following God. Even when the rest of those exiled with them, and the community surrounding them were doing otherwise. 

These four lads were not the only Jewish boys captured and brought to Babylon to be trained and educated in Babylonian life, there were others. There were other exiles, also in a similar life stage, with equable background, upbringing and lifestyle, yet these four young men continued to stand for the faith they had despite the fact that everything else in their life had change. These four recognised that even if everything else changed, God didn’t. 

They expressed this in the everyday decisions they had to make. In making their own decisions despite what the prevailing culture taught and demonstrated, in spite of what their peers were doing, or what was expected of them. We see this from the very start when they are faced with the array of food offered to them - the very same food that the king ate, and the same wine the king drank. I am sure most of the crowd were kind of excited by this prospect - the opportunity to see and taste foods they never dreamed of, even food that would not be allowed as part of their jewish heritage. As they were no longer in their own country though, did the rules still apply? even more poignant - did they want to follow them anyway as they were away from their religious leaders and their parents? These teenager boys could make their own decisions and exercise the freedom that this exile-life allowed even in the simple matters of what to eat, and who wouldn’t want to eat like a king?!

Daniel, Hananiah, Mishael and Azariah. They did not want to eat like kings. Well, they probably did, but they chose not to. Why? Because the Law told them that certain foods were unclean and not for eating, and in this Babylonian culture - how could you tell what was what? Which meats are acceptable and which aren’t? So these four dedicated disciples made a radical decision. They chose to avoid meat altogether, they requested to eat only vegetables and drink only water. How many teenagers do you know that would choose that kind of diet?

They did it because they wanted to honour God first. Above their own desires, the expectations and peer pressure. It could not have been easy for them. Can you imagine the taunting? The name calling, the tempting that must have gone on amongst the crowd of lads eating what they liked? 

The crowd were comfortable and content, eating as they liked, amongst their peers doing as expected.  Daniel and his friends were the odd ones out, living sacrificially, surrounded by temptation and teasing. 

Yet, is the aim of life to be comfortable? Is that the aim of yours? The crowd lead us to be satisfied with ourselves and accepting of one another. There’s comradeship, support and guidance. The same is true for the few disciples as well though. The question really is though - where are the crowd or the disciples leading us? 

Disciples lead us to God, the crowd lead us away. 

Jesus tells us the following in Matthew 7:13-14, ‘the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. *14*For the gate is narrow and the way is hard that leads to life, and those who find it are few.’

If you are following the crowd, it may seem comfortable and satisfying, but do you realise that they are the many going through the wide gate to destruction? The few, the disciples, following God are searching for that narrow gate because they know that way they will find life. It is not easy, but isn’t it worth it?

Daniel, Hananiah, Azariah and Mishael sought the narrow way. They did not go along with the crowd, but searched for the narrow way - we can see that throughout the accounts in the book Daniel about how they pressed into God and away from the crowd. They stuck together in their community of believers and followers of God, even through fire, death threats and persecution. The disciples of Jesus did the same.

The 12 disciples of Jesus gave up; businesses, family, lifestyle, riches, security and comfort in order to follow him. They gave up everything in their life to get close to Jesus. They were invited to be up close and personal to God himself and they chose to do it rather than be part of the ever increasing crowd. As a result, they saw; Jesus walk in water, loaves and fishes feeding thousands, demons fleeing and many healings. They saw these things first-hand because they placed themselves in close proximity to Jesus by the everyday decisions they made. The crowd heard of these stories, but they weren’t there when Jesus calmed the storm or walked on water. They didn’t hear first-hand the conversations. The disciples did. Just like in Daniel, the few got to see God in action. 

Where do you want to be? 

Are you content and comfortable in the crowd? Or are you ready and yearning to be a disciple?

It is in the everyday decisions that we can show where we are. In; how you speak to others, who you spend time with, how you manage the school/work resources, how you deal with finances, if you just go along with everyone else just because that is what everyone else is doing. Everyday you get to show where you; in the crowd or amongst the disciples.

Whichever option you choose, there’s a cost. 

Being part of the crowd may be self-satisfying, comfortable and easier, but it leads to estrangement from God and destruction

Being a disciple will mean hardship, being in the minority, estrangement from peers, but closeness to God and life. 

So, what are you going to choose today? Are you part of the crowd or a disciple?

The power of gifts and community

This week, I have been struck by the way Daniel sees himself in the second chapter of Daniel, particularly in just this one verse;

To you, O God of my fathers, 

I give thanks and praise, 

for you have given me wisdom and might, 

and have now made known to me what we asked of you, 

for you have made known to us the king’s matter.” 

Daniel 2:23.

This verse is the end of Daniel’s recorded prayer after Nebuchadnezzar’s dream had been revealed to Daniel and his friends. 

Daniel recognises the gifts God has given him, ‘you have given me wisdom and might’.  Remember, Daniel is still a young man in this part of the book, possibly late teens yet he already knows who he is - a man of understanding and strength. Isn’t that pretty powerful?! 

Daniel is secure and unafraid to admit that his characteristics have been passed down from His God - like we inherit things from biological parents - we also inherit gifts from our Father in heaven. Daniel recognises that and is grateful for it. He admits and accepts that he has been given wisdom and might from God, as, a few verses before, Daniel has mentioned that all wisdom and strength are God’s. So, now he acknowledges that God has imparted some of that wisdom and might to himself. He is not ashamed of it, he accepts that this is how God has gifted him. He doesn’t feel proud of himself for his understanding and strength, as if he acquired them himself through study and hardwork, but he gives all credit to God. Eventhough Daniel, in reality, has been studying for 3 years (as a captive of the Babylonians). Yet he realises this knowledge he has is not from dedicated effort or appropriate learning from books or others, it is an insight, an understanding, a wisdom that only God can provide.

We see here how God has imparted part of His own character - his wisdom and might to Daniel. What part of Himself has God imparted to you? 

Each of us are made in the image of God as it tells us this in Genesis .Therefore we all, like Daniel, have inherited some of God’s character due to being made in His image - isn't that incredible?! What we see here with Daniel as well, is that he doesn't play down the fact that he is gifted in certain areas, but instead he acknowledges and accepts them, then uses them. God gives us gifts not to amuse ourselves or to just lay dormant, but they are an impartation to you to use that you may demonstrate to the world some of God's character! 

Daniel accepts and acknowledges  that he is graced with wisdom and might. He is not embarrassed by it, but he sees how he has something others don’t, and he gives God the credit - this is the right way to appreciate the way God has made you. By using his God-given abilities, Daniel saves lives and reveals who God is to the current king - that’s pretty epic! 

What could you achieve if you start to accept and acknowledge the character that God has imparted to you?

Another thing I notice from this verse is that Daniel takes no credit for the revelation he has received, do you notice that? He says, ‘for you have made known to us the king’s matter.’ Do you notice that little word, ‘us’? Daniel very graciously admits that the revelation is due to his friends as well as himself praying. He recognises the group effort, and that the revelation, the breakthrough belongs to them all, not just to him. 

Daniel has not prayed alone or been in this situation alone, he and his friends are immersed in it together. Therefore the recognition belongs to them all. As they have prayed together, so they share the joy together. Daniel knows his value as part of this faith community, and he honours the fact that this success is theirs too.

When you pray about significant matters, do you pray in community? 

Who are those that you can invite to pray with you? 

When you pray with others, do you also share the victory and celebrate the breakthrough together?

Daniel accepts, values and reaches out to the friends of faith in his life, make sure that you have people in your life that you can do the same with - this is what it is to be the family of God. It is not easy to trust people with the innermost hurts and difficult situations, i know, i am one that finds it hard to share, but we can see time and again throughout the Bible where prayer in community brings change. In Daniel alone, we see how Daniel, Hananiah, Mishael and Azariah, the firm faith-filled friends; interpreted dreams, helped rule a nation, escaped death and saved lives! Through walking faithfully with God, acknowledging their opportunities and gifts, and by working together. 

If you want to see things change, if you want to grow in your faith, then spend some time figuring out what your gifts are - ask God, ask others, they will help you. Accept and acknowledge how God has made you, and get others of faith with you through thick and thin and see what God can do. With these four lads - captives, young, vulnerable, faithful and faith-filled, God was able to influence kings, and demonstrate that He is, "God of gods and Lord of lords"! (v17)

I wonder what you and I could do if we gathered together, prayed, celebrated and accepted our God-given gifts... 

Step up

*8*Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him on behalf of her people. *9*And Hathach went and told Esther what Mordecai had said. *10*Then Esther spoke to Hathach and commanded him to go to Mordecai and say, *11*“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”
*12*And they told Mordecai what Esther had said. *13*Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jews. *14*For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” *15*Then Esther told them to reply to Mordecai, *16*“Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and do not eat or drink for three days, night or day. I and my young women will also fast as you do. Then I will go to the king, though it is against the law, and if I perish, I perish.” *17*Mordecai then went away and did everything as Esther had ordered him.
Esther 4:8–17.

One thing that strikes me as I read these verses is the intensity and beauty of the relationship between Mordecai and Esther. Eventhough here all they seem to do is command and order each other, underpinning these instructions is a mutual love, respect and honour. We can know this as neither of them become annoyed or offended by what the other says. Plus, in all reality as their conversation was held with a third person interpreting their words, it is likely the conversation was not as brief as recorded here. Esther and Mordecai show a mutual trust and understanding of one another, and both are mutually submissive.They listen to and undertake the commands of one another, isn't that beautiful? They implicitly trust each other, and have great love and respect between them. Esther is even willing to obey Mordecai if it cost her very life. Can you imagine loving someone that much? She becomes prepared to exchange her life for that of Mordecai and the rest of her people.

In the New Testament of the Bible, Jesus says, ‘Greater love has no one than this, that someone lay down his life for his friends’ (John 15:13).

Esther is carrying this very mortifying challenge in her life at this point. How much does she love her life versus how much does she love her; nation, friends and family? She carries the weight of responsibility for what she needs to do that may well lead to her death. She, scarily still takes up the cause of the Jews even though the reality is, as she has seen and heard before, she could be brutally murdered.
Incredibly, she does not plan an escape, but takes not the responsibility for her people rather than caring for herself. Then, she, like Jesus, puts the outcome into God’s almighty hands. Jesus went to Gethsemane with his disciples to pray, Esther went into the palace with her ‘young women’, also to pray. Can you imagine the sorrow, the laments, the distress of that time? Can you even begin to understand the devastation and impending doom of your life ending? Those moments between prayers, decision and action must of been fraught with worry, tears, heartache and even preparation for death. Not many of us have to live with that as a reality. Esther did, and just as she was prepared to give her life in the hopes that others may be saved, Jesus did the same. No doubt both were filled with anguish and despair, yet they did not allow their own feelings get in the way of the responsibility they were to take.

Esther stepped up to save a people group, she put aside her own fears and worries, the consequences to herself she outnumbered by the consequences to that of the people she was a part of. Her decision to act for others could have led to her death. Yet, she still made it. She knew it was right. Now, not many of us will have to make decisions that will result in our death in order for others to have life, but don’t we in comparison, find the small things difficult to do? Even when our life is not threatened, aren’t we still scared to stand up for what is right? Aren’t we still scared to help the outcast? Tell people about our faith? Fight for what we know is wrong? Speak out against the trends of the world?

If we are so scared when our life doesn’t depend on it, how would we react if it does?

Esther stepped up to save a people group, Jesus stepped up to save the world, what are you going to step up for?

Step out of the palace

As christians we recognise that we are part of a new kingdom, one that we only experience in part here on Earth. We are, ‘in the world but not of the world’ (paraphrased from John 17:16). This means that although we are physically a part of the Earthly dimension, we know our souls belong not to this place, but to heaven.
We know that we are destined for more than this earthly experience and realise that we don’t really belong here anymore. We become misfits in this world. Esther understood something of what this was like. She was selected to become a part of the Persian palace, and so no longer fit into the comfortable community she had grown up in. The society that she once understood and loved was now removed from her as she became royalty. Her closest friends were no longer her beloved cousin and neighbours, but royal confidants established in palace practices. She had little contact with the outside world, and even less understanding of what was occurring outside her dwelling. She didn’t even know or understand what happened outside her very gates. She was absorbed into the king’s realm, segregated from the rest of the world, removed from relationship and separated from the cares of the community.
The danger for us as people of faith, is that we also become segregated and removed from the society we are a part of. The more we realise we no longer ‘fit’ in the world, the more we recognise we cannot go along with some of the earthly practices, the more we can remove ourselves from community into our christian realm, only mixing with christians, only reading christian books, watching christian films, concerned with christian issues, then we too can come completely segregated from the society we once belonged too. We can, through our passion for Christ and purity remove ourselves from community but then we will no longer see or understand the woes of those around us. We see this happen with Esther;

‘And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes. 
When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. *5*Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.’
Esther 4:3–5.

Esther no longer knew what was happening in her own town because she was confined inside the walls of the palace. She had no recognition of the king’s new edict, and she had no idea how to respond. She saw people in turmoil outside the gates, but did not truly understand the problem. The danger, as Esther found, when you become part of a new kingdom, you are set apart from those in your very vicinity. Then you can be so removed from their reality and experience of Earthly life that you have no idea what; troubles, distress or happiness is known among the people next door let alone the rest of the community. So, when we see something distressing, we may wish to help, like Esther did, her heart was moved to respond, to provide assistance, yet it was the wrong help. It was totally inappropriate though her intentions were good. Esther provided clothing for those sentenced to death - what use would that be? Yet, it was not Esther’s fault as she was no longer a part of the society outside the palace, she was an inhabitant of the palace, unaffected and unharmed by the troubles outside.

We can fall into the same trap. We can end up living in a christian bubble, it is easy to do, as human nature is designed to draw us to people like ourselves, so we enjoy relating to and sharing time with other christians. However this can become exclusive when you surround yourself with all things christian. We can become consumed with our ideals of a christian life, and exert all our energies inside the kingdom of God forgetting that the actual King stepped out of his heavenly realm in order to seek those outside the gates. He did not look on with pity or pour out provisions to assist them, He went out the gates, He descended to our level and understood life from our point of view. This King, Jesus, the perfect Son of God, gave up his Godly privileges in order to meet the likes of you and me, the likes of; your neighbours, the ASBO kids, the prostitutes, destitute and lonely, the weird and troubled. Jesus, God, went outside the protection of the palace, maintaining His righteousness yet stepping into a world of trouble, still knowing where He belonged, but willing to put aside His deity, his majesty and power, in order to meet people. In order to show others they matter, they are loved, they are important, and they too can have a home in His palace too.

Now, now that Jesus has rejoined HIs Father in heaven, who has this mandate? That’s right, you and I do. Those that know who Jesus is are told to ‘go and make disciples’. We are to follow in the footsteps of Jesus and make Him known to society around us. We need to step out of our comfortable christian bubble and be part of the community around us, investing time in getting to know others and demonstrating a different way, telling the good news that people don’t have to stay where they are. They are not alone in their strife, and in fact, they have an invitation to the palace, and you are the chosen messenger to give the invite.

It Is time to move outside the palace gates to get a good look at what is really going on. Jesus did.