Do you judge fairly?

 Psalm 82:1–8 (ESV):  

1  God has taken his place in the divine council; 

in the midst of the gods he holds judgment: 

 2  “How long will you judge unjustly 

and show partiality to the wicked? Selah 

 3  Give justice to the weak and the fatherless; 

maintain the right of the afflicted and the destitute. 

 4  Rescue the weak and the needy; 

deliver them from the hand of the wicked.” 

 5  They have neither knowledge nor understanding, 

they walk about in darkness; 

all the foundations of the earth are shaken. 

 6  I said, “You are gods, 

sons of the Most High, all of you; 

 7  nevertheless, like men you shall die, 

and fall like any prince.” 

 8  Arise, O God, judge the earth; 

for you shall inherit all the nations! 

This psalm is a great reminder of the responsibility we have to one another. God has created and equipped each of us to bear responsibility on Earth for justice. He has delegated us authority in whatever areas we have jurisdiction, whether that be; in the family, at work, in the community or even as a judge/leader in some capacity. Yet God is in supreme authority over all things to ensure justice is done on an overall and eternal level (v1). 

There are several things you need to know about justice that Psalm 82 reveals:

1) It is a delegated authority that you have from God to ensure justice is done for all people. 

How are you using that God-given authority and conscience to ensure you ‘give justice to the weak…..maintain the right of the afflicted’? 

2) You are expected to treat everyone fairly (v3-4). 

Do not discount people because they are different to you, or others speak negatively of them. Give everyone a fair chance. Society talks about equality - it is not a new idea - God has instructed us to do this in His word! Have consideration for those who may not present themselves as well as others, be mindful and ask God for discernment as you encounter others in your daily life. If you are kind and fair to everyone, then you are displaying the love and kindness of God.

3) ‘you are gods, sons of the Most High, all of you’. You are made in God’s image, under His authority, therefore you are expected to demonstrate justice as He does. 

 It is His instruction, and He has entrusted and equipped each of you to rule, govern, guide, discipline and instruct others in His ways. Humanity is uniquely created to reflect God, His will and His ways, we are all ‘gods, sons of the Most High’. Therefore it is your duty to display God’s character. You are God’s child and you have been created and empowered to do what is right and fair for all people. Therefore be mindful of how you treat and speak about others - they too are created in God’s image, they also are His children, and you are expected to help and support those that need it by exercising your God-given authority to be a fair administrator of justice.

4) At the end of days God will ‘judge the earth’, including you. 

All things on Earth will come under God’s scrutiny as He assesses whether they lived up to His expectations. This includes you as an individual. How will He find you have been living your life? Have you been abiding by His laws and expectations, being fair and just? On that day, God will consider how you have followed Him, and treated people. If that day were today, what would you change? If there is something that you know you would do different, then start doing it. You do not know when this day will come, so live today determined to honour God and bring justice to those around you, one day it will be too late to live different and you will face God and Hid judgement.

Living as a community

Psalm 74:1–23 (ESV):  

1  O God, why do you cast us off forever? 

Why does your anger smoke against the sheep of your pasture? 

2  Remember your congregation, which you have purchased of old, 

which you have redeemed to be the tribe of your heritage! 

Remember Mount Zion, where you have dwelt. 

3  Direct your steps to the perpetual ruins; 

the enemy has destroyed everything in the sanctuary! 

4  Your foes have roared in the midst of your meeting place; 

they set up their own signs for signs. 

5  They were like those who swing axes 

in a forest of trees. 

6  And all its carved wood 

they broke down with hatchets and hammers. 

7  They set your sanctuary on fire; 

they profaned the dwelling place of your name, 

bringing it down to the ground. 

8  They said to themselves, “We will utterly subdue them”; 

they burned all the meeting places of God in the land. 

9  We do not see our signs; 

there is no longer any prophet, 

and there is none among us who knows how long. 

10  How long, O God, is the foe to scoff? 

Is the enemy to revile your name forever? 

11  Why do you hold back your hand, your right hand? 

Take it from the fold of your garment and destroy them! 

12  Yet God my King is from of old, 

working salvation in the midst of the earth. 

13  You divided the sea by your might; 

you broke the heads of the sea monsters on the waters. 

14  You crushed the heads of Leviathan; 

you gave him as food for the creatures of the wilderness. 

15  You split open springs and brooks; 

you dried up ever-flowing streams. 

16  Yours is the day, yours also the night; 

you have established the heavenly lights and the sun. 

17  You have fixed all the boundaries of the earth; 

you have made summer and winter. 

18  Remember this, O Lord, how the enemy scoffs, 

and a foolish people reviles your name. 

19  Do not deliver the soul of your dove to the wild beasts; 

do not forget the life of your poor forever. 

20  Have regard for the covenant, 

for the dark places of the land are full of the habitations of violence. 

21  Let not the downtrodden turn back in shame; 

let the poor and needy praise your name. 

22  Arise, O God, defend your cause; 

remember how the foolish scoff at you all the day! 

23  Do not forget the clamour of your foes, 

the uproar of those who rise against you, which goes up continually! 

Sometimes, God’s people are focusses for anger, deprivation and persecution. We can see that in the amount of times they were exiled in the Old Testament, plus the spread of the gospel in the New Testament was largely due to the persecution of God’s people. The same is true today. It can seem like God forgets, abandons and ignores His people. The people of God experience unfair treatment at times, they are hurt, ignored and harassed. Asaph saw what was going on in his time and felt that it was unfair how Israel were struggling. He felt God had forgotten or abandoned them, although he knew it wasn’t really true. He refers to Israel as ‘your heritage’, ‘your congregation’, ‘the sheep of your pasture’ clearly showing that Asaph is confident that Israel belongs to God and that they are His special, chosen ones. Yet sometimes it is hard to see that when the people of God are experiencing the longevity of suffering. Have you ever seen or heard the church being under attack or unfair restriction? I am sure in every collective of God’s people there are difficulties as the enemies of God are trying to put an end to holiness and faithfulness (v3). 

Asaph recalls how the dwelling place of God, the temple was desecrated (v3-8). The enemy enjoyed doing it and seeing the Israelites in pain, and it seemed that God was doing nothing. Even as His abode on Earth was attacked, burnt and chopped to pieces. Can you imagine being one of His people at that time having to live through this? Seeing the dwelling place of your God brought to ruins - how can you see God in moments like those? It would have been devastating, heartbreaking. It may have felt as if God had left. As we read accounts like this we know that these events happened because the people of God were unfaithful, so God was allowing them to suffer in order to bring them to repentance and salvation. Yet, can you imagine what it must have been like to go through it? There were always some faithful people around who were loyal to Him and tried to direct the Israelites to God and they suffered just as the unfaithful ones did. All of the Israelites suffered the judgement and punishment of God because the people of God are a collective; a flock, congregation, church. God’s people are not a bunch of individuals or a common interest group, but a family, a close knit tribe, a community. 

In Western culture this can be hard to fathom as the emphasis is on personal, independent, individual identity, not communal responsibility. When something goes wrong or well, the individual celebrates or commiserates, others may congratulate or comfort them but they are not so intimately acquainted with the individual’s situation that they take it on as their own experience. So this psalm shows us something different - that those who are set apart as God’s people are one; one flock, one congregation, one tribe (v1-2). The experiences they have are shared - communally celebrated and commiserated. There is togetherness and unity. When one family member is hurting, the whole family feels the pain. This is how it is with the people of God. They all undergo the joy and pain of being set apart as the people of God. 

This means that each individual has a responsibility for the welfare of the community of believers that they are a part of. Every believer is a part of the church and holds collective responsibility for the wellbeing of that community. You have a responsibility to live your life right not just for you, but because it also affects the community of believers that God has put you in. Your obedience or disobedience is not an independent decision as it affects everyone around you, you are part of the flock. The way you live and your faithfulness or sin affects the people in your life. You are part of something bigger than yourself, and you have responsibility to others in how you live. Your decisions matter, and you should consider the church when you make them as you are part of God's family and so what you do has consequences for them. 

Asaph is experiencing suffering because of the sin and disobedience of others, yet he doesn't cry out to God that it is unfair, that he hasn't done anything wrong so why should he be punished, instead he asks how long it will last, because the community of believers are hurting and getting a bad reputation, and he knows God cares, because they are His. The Israelites understood that they were part of a family, household, tribe and a nation. They understood they had personal responsibility to ensure they played their part. This is why Asaph calls for the deliverance of God’s people as a whole, not as individuals. For they are His flock (v1), congregation and tribe (v2) (all collective nouns). Asaph is calling for for communal redemption, not individual salvation. The redemption of all of the people of God is necessary, otherwise the community is incomplete and hurting. 

Your life is important to the community of God that you are a part of. You are important to your brothers and sisters, and you have a duty to honour and pray for them. Asaph takes on this mantle through this psalm as he petitions God for the nation’s salvation. He asks for the people of God, who are already set apart for Him, to be redeemed. For although God has saved us already, we still need redeeming! Even though we are connected and part of the family, the people of God still need to be brought back into God’s possession. How often do we forget who we are and make our own choices and just get on with life instead of considering that we are part of something bigger and more important? God still needs to redeem us. 

Do you pray, like Asaph, for the redemption of the tribe you are a part of? Do you live in consideration to your community when you make decisions for your own life? 

ALL people

 Psalm 68:28–35 (ESV):  

28  Summon your power, O God, 

the power, O God, by which you have worked for us. 

29  Because of your temple at Jerusalem 

kings shall bear gifts to you. 

30  Rebuke the beasts that dwell among the reeds, 

the herd of bulls with the calves of the peoples. 

Trample underfoot those who lust after tribute; 

scatter the peoples who delight in war. 

31  Nobles shall come from Egypt; 

Cush shall hasten to stretch out her hands to God. 

32  O kingdoms of the earth, sing to God; 

sing praises to the Lord, Selah 

33  to him who rides in the heavens, the ancient heavens; 

behold, he sends out his voice, his mighty voice. 

34  Ascribe power to God, 

whose majesty is over Israel, 

and whose power is in the skies. 

35  Awesome is God from his sanctuary; 

the God of Israel—he is the one who gives power and strength to his people. 

Blessed be God! 

The glory, beauty, power and magnificence of God is now celebrated all across the world! Once, Israel were the chosen nation, the people God led through the wilderness into the promised land. Now, all people flock to God. We are living in the days that this psalm foretold! When; kings, nobles, young and old, people from war torn countries, previous enemies and even those deemed wicked can ‘ascribe power to God’ and ‘sing praises to the Lord’. These days were prophesied and hoped for, and the people of Israel saw glimpses of what it could be like, but they could not see the fullness of what it meant for 'kingdoms of. the earth' to. be praising God. 

We have the privilege of living in the days when this is happening, when the good news that we can be forgiven and free from sin when we believe in and follow Jesus, is available to all people. Every person, no matter how lofty or lowly, no matter their language or culture, how old or young, where they are from or what they have done - all people can be forgiven, restored and brought into the family of God! What a joy it should be to each of us to live in such times. These are the days foretold in the Bible! We can eat together, sing together, enter a place of praise together and see salvation in all people. The gospel is for every man, woman and child, freely available with the great news that each one can have a relationship with God if they want it!

When I look at the group of people that i worship with, i see such beautiful variety, this was not something that the Israelites at the time of the psalm would have experienced. They were all one nation, all Israelites, (with very few exceptions like Rahab and Caleb), who journeyed together, lived together and worshipped God together. So when they heard scripture say things like, ‘kingdoms of the earth, sing to God’, I wonder what they imagined. It must have seemed impossible, that even those who God told them were enemies, would one day have access to praise Him. That worship would come from ‘his people’ could mean anyone, not just the Jews. It must have seemed inspiring, confusing and pretty impossible. Impossible in the sight of man anyway. Yet this was something the Israelites were being shown again and again through scripture, that God had a different plan. Although in their day, they alone were His people, a day was coming when God’s people would come from all nations! Wow! 

When God speaks, at the time, it does not always make sense or seem possible, but holding onto His words is important, as our situation in this context proves. The nation of Israel were told things like the fact that one day worshippers would be from all nations. Thankfully, it is documented so that we can see and be witnesses to the fact that God keeps His word. For now, anyone and everyone can worship God and be considered His people - joined through the love, forgiveness, compassion, and might of the life, death and resurrection of Jesus. Not only that, but we are also made family through him - we are now brothers and sisters to a vast people group, greater than the nation of Israel! How could those Israelites of Old  Testament times imagine that?

This shows that God’s plan is always greater than we can understand. God does ‘far more than we can ask or imagine’ (Ephesians 3:20). Even when He has told us what He will do, it is hard for us to comprehend it as it is beyond our ability to visualise. Those living in Old Testament times had a hope, an idea and a vision of what faith in God would look like, but it was blurry and exciting and not something that could easily be grasped or fully understood. We too, live with such things. There are things that we know and see in part, but one day will see fully (1 Corinthians 13:12). We have no idea what the future holds. You can listen to and hear from God, be given something of His vision and hear prophecies, but you do not know what the fullness of His promises look like. They are far greater than you can suppose, because God is just so big and awesome His imagination outstrips yours! Just know, that when God speaks, He will do it and do it brilliantly.

Why you should ask God to bless you

 Psalm 67:1–7 (ESV):  

1  May God be gracious to us and bless us 

and make his face to shine upon us, Selah 

2  that your way may be known on earth, 

your saving power among all nations. 

3  Let the peoples praise you, O God; 

let all the peoples praise you! 

4  Let the nations be glad and sing for joy, 

for you judge the peoples with equity 

and guide the nations upon earth. Selah 

5  Let the peoples praise you, O God; 

let all the peoples praise you! 

6  The earth has yielded its increase; 

God, our God, shall bless us. 

7  God shall bless us; 

let all the ends of the earth fear him! 

In this psalm, the people of God are asking that God blesses them, not for their own benefit, but so that others see that God blesses His people and will praise Him as a result. Have you ever considered that you being blessed is an opportunity to witness about God’s goodness and favour?

God’s blessings are a great way to share God’s goodness with others, to those that follow God and those that don’t. It shows that you recognise where the good things in your life come from, and is a chance to share some great truths about what living a life with God is like. Through receiving, recognising, appreciating, and sharing the wonderful things God has done in your life, you can impact individuals, people and nations (v3-4) and inspire them to consider and honour God - isn’t that cool?! 

The purpose of the requested blessing in verse 1 is that God’s ‘way may be known on earth, your saving power among all nations’. It is not about the comfort or wealth of the individual or the people of God, but so that they can witness that God loves and cares for His own. Showing that God fulfils His purposes, lovingly leads His people and has the power to save. The people of this world, your nation, town and household need to hear that. They need to see the power God has to save and that God is living and active on Earth through your life. So, when you are blessed, when you see good things in your life, do you openly give credit to God for them to others around you? The purpose of receiving a blessing from God is to show others who God is. Therefore, when you are blessed you should share the; joy, peace, contentment, breakthrough, healing, gifts, and deliverance that God has brought. As the reason for the blessing is not for your own comfort and enjoyment, but for God’s way to be known and His saving power released to others.

Almost every verse of this psalm starts with asking God to ‘let’ His people do something. They are requesting His favour, His help and permission to praise, be glad and be joyful. Have you ever asked God for those things? The people of Isreal clearly realised that it is pretty easy to find things to moan about - there are always things we can be disgruntled about, annoyed with, upset by, it doesn’t take a lot to find things you'd like to improve in life. So, instead of focussing on those things, ask God to 'let' you be joyful, and full of praise. Ask for gladness and joy in your life, and then you will be delighted to share about God’s favour, and you can invite others into it. What a difference that would make in this world where there is increasing depression, anxiety and fear. You can be cross-cultural, you can be happy, peaceful, glad, and joyful - just ask God to bless you. 

When you are blessed, when you are happy, don't you share the good news with others? When good things happen, when we are excited about it, we tell people don't we? Well, when you ask God to bless you, and He does, you can do the same - tell people about His goodness. By doing so you will have a part in inspiring people to follow God, changing the life of a person, many people and even the nations! That's what this psalm shows. By simply sharing about the blessings God has brought you, you can be a witness. By letting people know the impact God has in your life you will be sharing about God's saving power and encouraging people to ‘praise you, O God’. What a great privilege!

In order for this to happen, you need to ask God to bless you. It may seem a bit odd especially if you are someone who is grateful for the great things you already have, but if you want to have opportunities to demonstrate God's love, power and salvation to others, then you need to ask God to bless you so that you have stories to share. I already have many things to be grateful for, yet even so, I want to be a part of inspiring people to praise God, So I am going to start asking God to bless me. I do not know what that looks like, but I do know God can and will do it. Then I will have more stories to share about how wonderful God is and trust that the Holy Spirit will use these things to show His way on Earth and release His ‘saving power among all nations’. Are you with me? Will you start asking God to bless you so that, ‘all the people praise’ Him?

Are you faithful through the trials?

 Psalm 44:1–26 (ESV):  

1  O God, we have heard with our ears, 

our fathers have told us, 

what deeds you performed in their days, 

in the days of old: 

2  you with your own hand drove out the nations, 

but them you planted; 

you afflicted the peoples, 

but them you set free; 

3  for not by their own sword did they win the land, 

nor did their own arm save them, 

but your right hand and your arm, 

and the light of your face, 

for you delighted in them. 

4  You are my King, O God; 

ordain salvation for Jacob! 

5  Through you we push down our foes; 

through your name we tread down those who rise up against us. 

6  For not in my bow do I trust, 

nor can my sword save me. 

7  But you have saved us from our foes 

and have put to shame those who hate us. 

8  In God we have boasted continually, 

and we will give thanks to your name forever. Selah 

9  But you have rejected us and disgraced us 

and have not gone out with our armies. 

10  You have made us turn back from the foe, 

and those who hate us have gotten spoil. 

11  You have made us like sheep for slaughter 

and have scattered us among the nations. 

12  You have sold your people for a trifle, 

demanding no high price for them. 

13  You have made us the taunt of our neighbours, 

the derision and scorn of those around us. 

14  You have made us a byword among the nations, 

a laughingstock among the peoples. 

15  All day long my disgrace is before me, 

and shame has covered my face 

16  at the sound of the taunter and reviler, 

at the sight of the enemy and the avenger. 

17  All this has come upon us, 

though we have not forgotten you, 

and we have not been false to your covenant. 

18  Our heart has not turned back, 

nor have our steps departed from your way; 

19  yet you have broken us in the place of jackals 

and covered us with the shadow of death. 

20  If we had forgotten the name of our God 

or spread out our hands to a foreign god, 

21  would not God discover this? 

For he knows the secrets of the heart. 

22  Yet for your sake we are killed all the day long; 

we are regarded as sheep to be slaughtered. 

23  Awake! Why are you sleeping, O Lord? 

Rouse yourself! Do not reject us forever! 

24  Why do you hide your face? 

Why do you forget our affliction and oppression? 

25  For our soul is bowed down to the dust; 

our belly clings to the ground. 

26  Rise up; come to our help! 

Redeem us for the sake of your steadfast love!

This psalm seems to have four sections to it:

- Firstly, verses 1-3 recall the works of God in Israel’s history. The testimony of what He has achieved for His people.

- Verses 4-8 are a response to the greatness of God, a recognition of God as king and worthy of extolling

- Then verses 9 -16 are the outpouring of disappointment and pain over the present turmoil and perceived rejection of the people by God.

- Verses 17 - 26 are then pleading for compassion, God’s justice and power to once again save and restore His people. A call for God to act due to the persecution of His innocent people.

It is important therefore to consider the whole perspective when faced with challenges. The people of God who inspired and wrote this psalm do, and having this format helped them through the trials and torments they were facing. As they recalled the might, power and love of God even in troublesome times they could pour out their experiences and emotions to Him, knowing, trusting and believing that God is good, just and loving and that He WILL bring hope and salvation even in the most dire situations.

I love that this psalm is a congregational response, not an individual one, but concerned with the community of God’s people as a whole. The church is the collection of God's people, and sometimes they go through difficulties, so it is good to remember that sometimes it is not just individual families or people that suffer, but at times the church is persecuted, and can feel alone and abandoned. Although this psalm is about the collective of God's followers being harangued, this is not the main focus. Instead this psalm is a beautiful summary of God’s power and majesty, and the reliance of God’s followers on Him as they encounter trouble. The people that wrote this have not been sinful or disobedient, yet they, ‘are regarded as sheep to be slaughtered’. Innocent, peaceful, obediently following their God, but afflicted and oppressed by those around them. Therefore it is a bit of a warning too, that even when you're doing the right things, disaster can strike, and then what do you do? When you follow God, you can expect suffering to be part of the journey both personally and corporately. It may not seem fair, especially when you live life doing the best to honour God and keep away from the ways of life that would lead you astray. Yet this is the reality. This world is not fair, and you have to live in it! There is an enemy to those that follow God, and people, powers and principalities will to try to destroy the gospel. This should be no surprise to any of us, as God’s people have been persecuted since the beginning, but I think that generally we focus on the fact that if you live following God, everything will be fine and you will be blessed. Of course, it is true that you are blessed to always know the joy of salvation, a relationship with God and His faithful, steadfast love like these psalmists express, yet it is also true that life will involve suffering, persecution and death. 

No-one likes to think of this; that God’s people suffer, especially for no just cause. When you have troubled times you like to know that there is a reason, a purpose, but you may not know what it is. So you have to learn to suffer well, as the writers of this psalm did, without any answers. They did not understand what was happening or why, yet they were assured that because God, ‘knows the secrets of the heart’, He could see their innocence and the way they were living even through the trauma. They demonstrated dedication and faith, community and love throughout this time even when they felt abandoned and forgotten. These people still reminded one another of how to live pleasing God, and of the victories of the past. They recalled that God, ‘afflicted the peoples and them you set free’. God does both - He restricts and He gives freedom. The people were reminding themselves that God is indeed in charge of all situations, including the one they are in right now. Do you accept that God is in control with whatever is going on in your life, in the life of the church, your community and even the country you live in? Even when circumstances seem dire and difficult, do you honour God and remain dedicated to following Him alongside other believers?

The frustration of the writers of psalm 44 is not really that times are difficult, but that they feel overlooked by God and like He has abandoned them. So they recall the scriptures and the stories of God and are assured because history proves that God has a plan and does not abandon His people when they follow Him. It is just His plan doesn’t make sense to them right now. Therefore this people cry out, ‘why are you sleeping, O Lord?….Do not reject us forever! …why do you forget our affliction and oppression?’. These cries can still be repeated and resounded across the globe. People of God are suffering for their faith today. Individuals and churches, communities of believers around the world are feeling afflicted and oppressed. If you recognise this in your faith-filled groups and feel like bursting out with such cries then that is ok, you are in good company, people have been crying out for thousands of years about injustice, pain and persecution. It is good in fact to cry out to God as He is the only one that can do anything about it! Just make sure that you do not solely cry out, but also remember. Call to your memory the times of breakthrough, the miracles, the wonders, the joy, prophetic words, and remember God is still the same. God hears your pleading cries for mercy. He hears and knows, yet He does not always act as you deem best because He has a different plan, a bigger one and a better one. So dig in, keep going, look at Him and encourage one another to remember all He has done before, because He can do it again.

If you’re still struggling with the reality and purpose of suffering then look at Jesus. Of all the people in all the Earth that have ever lived, he could rightly claim innocence, purity and lack of sin. Yet consider his suffering. Ponder upon the heartache, physical torture and the degrading death that he endured. He, surely, deserved rescue? He implored Father God to rescue him, to end his torment, to allow him to escape the fate he knew was coming. Yet he had to go through it. He asked God for relief and rescue yet it did not come. He probably felt abandoned, disappointed, alone, unheard and confused too. Yet he continued to obey and honour God, patiently enduring and suffering. Jesus did not know the purpose of all he went through but he trusted God. We now know that God's best plan was for His only Son to suffer and die even though Jesus did not want to. It was not the best or the easiest for Jesus, but it was the best for all people. Jesus life, death and resurrection has meant salvation, restoration and hope are available to ALL people. His suffering was for our good, for the good of those who would never hear his voice or see him in person on Earth. God's plan was too big for even Jesus to understand and to desire at the time, so do not be concerned if you do not understand or desire the circumstances you find yourselves in. Sometimes terrible, heart-wrenching, painful and degrading things happen to those who follow God. It is natural to desire relief and help like Jesus did, and to feel abandoned, disappointed and confused, like Jesus did. Yet Jesus still trusted, honoured and followed God. Remembering who God is and being assured that God somehow had purpose through it all, you too can take comfort and confidence in the fact that even in the midst of pain and despair, God has a plan. Even when torture and death come, God is not oblivious nor does He lack care, power or control. That is why it is important for you to speak to other believers, remembering God's goodness, sharing cries of pain and prayers of deliverance together.

You see, the problem is not with God, it is with us humans. We like to know what is going on and to be rewarded for our loyalty and dedication for living faithful lives. We believe we deserve good things if we do good things. So, when unexpected, unwanted and troublesome times come, we do not like it. However, living life following God does not guarantee a hassle-free life - You do not have to read the Bible for long or to know many christians to see that! At no point does God promise that all our troubles will be over when we trust and believe in Him, instead the Bible has many examples of just the opposite! Life following God will not be easy, but you will always have hope and salvation. Plus you can grow in strength and peace when you continually honour God with your life. Bad stuff happens at times, but do not let that dictate your trust and reliance in God. God is not determined or swayed by circumstances whether good or bad, so your faith in Him and your dedication to Him should not be either. The people who wrote this psalm are great examples of those following God who remained committed to do so despite the hardship. They felt that they were suffering undeservedly, and felt abandoned and forgotten, but they also understood that their motives and plans were not God’s. They show commitment, steadfastness and deep-founded faith. Do you? Or is it easy for you to wander off and chase other things when you feel like God is not answering your prayers or coming through for you in the way you want Him to? 

God is not your butler. He is not there to make life easy for you or to anticipate your needs and wants, sheltering you from issues. He is your Master, your Lord and King. Your duty is to serve Him, not the other way round. When you believe and follow God as these people did, you follow His directions, complete His commands and keep doing so no matter the difficulty or reward. A king must be obeyed otherwise it is treason. The Israelites understood this. They were confused by their treatment and lack of blessing, however they remained faithful servants of the Most High God as He is still King. They faithfully served Him, even though it was difficult and confusing. The result of this faithful, committed mindset was that they knew they could approach their King with their troubles and they grew in faith and steadfastness. They understood that even when they were fleeing, endangered and deserted that God could still come through for them. They did not give up believing, trusting and hoping in their King. instead they patiently, painfully waited, recalling the stories of previous victories of God as they cried out to Him, ‘Rise up; come to our help!’. The Israelites realised that they serve the King of creation, and they have the privilege of being His people no matter the circumstances. We have the privilege of knowing some of the stories, seeing the results of others' faithful service and steadfast service through battles, exile and persecution. What do you want the story of your life as a believer and as a part of a community of believers to demonstrate to the world around you?

I will guard my mouth with a muzzle

 

Psalm 39:1–13 (ESV):  

1  I said, “I will guard my ways, 

that I may not sin with my tongue; 

I will guard my mouth with a muzzle, 

so long as the wicked are in my presence.” 

2  I was mute and silent; 

I held my peace to no avail, 

and my distress grew worse. 

3  My heart became hot within me. 

As I mused, the fire burned; 

then I spoke with my tongue: 

4  “O Lord, make me know my end 

and what is the measure of my days; 

let me know how fleeting I am! 

5  Behold, you have made my days a few handbreadths, 

and my lifetime is as nothing before you. 

Surely all mankind stands as a mere breath! Selah 

6  Surely a man goes about as a shadow! 

Surely for nothing they are in turmoil; 

man heaps up wealth and does not know who will gather! 

7  “And now, O Lord, for what do I wait? 

My hope is in you. 

8  Deliver me from all my transgressions. 

Do not make me the scorn of the fool! 

9  I am mute; I do not open my mouth, 

for it is you who have done it. 

10  Remove your stroke from me; 

I am spent by the hostility of your hand. 

11  When you discipline a man 

with rebukes for sin, 

you consume like a moth what is dear to him; 

surely all mankind is a mere breath! Selah 

12  “Hear my prayer, O Lord, 

and give ear to my cry; 

hold not your peace at my tears! 

For I am a sojourner with you, 

a guest, like all my fathers. 

13  Look away from me, that I may smile again, 

before I depart and am no more!” 

Clearly, David is experiencing another time of distress, and it is a time when he is adamant not to discuss his frustration with other people. So he is enforcing himself to be, 'mute and silent’. This is a powerful and tremendously difficult thing to do. The natural, and most common thing for people to do when they are unhappy and annoyed is to share their situation; moan, whinge, rant or cry. So David does something very unusual by vowing to be silent whilst the 'wicked' were within earshot. David was suffering as he was pondering life. He seems to have sinned as he speaks about God's rebukes and discipline, and this has got him considering the brevity of life. He does not want his words and concerns to be misconstrued by others and so he resolves to be quiet about the internal disturbance he is dealing with. He decides to, ‘guard my ways’, ‘not sin with my tongue’ and ‘guard my mouth with a muzzle’. David really restricted himself didn't he?! These phrases sound harsh and painful! You can sense the frustration David feels and also the level of internal discomfort he is feeling. David disciplined himself and was strict with himself with what he said and to whom he said it. This is a sign of wisdom. 

Being able to discern how, when, if and with whom a matter needs to be discussed takes a lot of consideration. David recognised that his words could cause a negative impact if he used them wrongly, and as he was feeling confused and frustrated with life, he knew expressing that to other people would effect the faith they had in God. So, David forced his mouth shut. He knew the power of his words. He saw that speaking without consideration and talking to the wrong audience can cause sin and damage. As a man of God and as a king, he wisely considered how to manage his thoughts, fears and feelings as expressing these to the wrong kind of people could cause untold damage to the kingdom of Israel as well as the kingdom of God. The same is true of you. Your words, or lack of them can impact the community you are apart of and the kingdom you represent. What does the way you deal with disappointment, discipline or frustration communicate about you and the God you believe in?

David fought to be electively silent. 

He found this incredibly difficult and frustrating. Do you also know the strain and pain of restraint? David muzzled himself because he was more concerned about being innocent before the ‘wicked’ and not dishonouring God than relieving his mind and emotions. So he patiently waited for the appropriate place,  time and audience. David waited until he could pour out all his thoughts, fears, emotions and pain before God. He knew the only one that could help, that could comfort, that could bring reassurance and relief was God, and so he waited until he could safely and honestly share his suffering with Him. David held this uncomfortable and painful silence so that he did not dishonour himself or God. He was aware that there were people around him, watching and listening that were ‘wicked’ and he did not want to share his anger or suffering in front of them or for them to overhear his musings and agitations. They could misuse the information to defame David or God and so David 'burned' as he guarded his mouth. His ‘distress grew worse' yet he remained adamant in his vow of silence over the matters of his mind. He was unable to explain or alleviate his mind until he had a chance to speak with God. Is this what you do when you have a burdening heart and a distressed mind? Are you able to be, 'mute and silent' awaiting for a chance to speak to God even when anger and confusion seem to burn inside of you? It takes a great deal of self-discipline to do so. It is hard, and it is painful, yet it can be to your ultimate benefit and to the benefit of God's kingdom.

We can learn from this psalm several things:

• You can sin with your words. So learning to guard your mouth as David did is essential for your righteousness. It is important that you consider your words and not just speak on a whim or out of anger. At times it is better to ‘burn’ inside with anger and frustration than speak out and cause damage to; others, yourself and to offend God. 
• Sharing your emotions is important, but it needs to be done in the right manner and with the right audience. God can hear and bear all of your fear, frustrations, joy, happiness and anger. He is the One who can come and comfort and can change circumstances and ease your mind. Therefore you need to consider who you share your burdens with. 
• Keeping your deepest thoughts and feelings between you and God is ok. In fact it is the best idea!  He will always take time to listen and he understands your heart. Therefore you can share your internal turbulence with Him no matter what it is. If you share your concerns and frustrations with others, some will use what you say to think badly of God and your faith. Some will give you terrible advice and some will not understand but may gossip about your turmoil rather than assisting you in it. Therefore when you are in turmoil consider if you too should take a vow of silence on the matter as David did. Before speaking to others, talk to God and ask Him if there are people of faith that you can trust and share your concerns with.
• Silence can be more powerful than words. It takes a lot of discipline and self-control to not talk of your worries and frustrations. David's silence must have been noted especially as he was in a state of distress, but he knew it was the right course of action for the situation he was in. He knew others could misconstrue his words or dishonour God if he talked to them, so he kept a powerful, God-honouring silence. He did not defend himself or God, but struggled on. When people go through trying seasons without grumbling, it demonstrates an incredible strength.

David knew no-one could assist him with some of his internal struggles, only God. The same is true for you. As, who else holds the answers to life? Who else can explain the purpose of our own lives? 

The Life

6*Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

John 14:6.

Jesus is the Life. Life is an interesting word to define, even dictionaries seem to struggle with it. Some simply explaining that it is the period between birth and death, others describe it as a quality that makes things different to inanimate objects. The most scientific meaning tells us that life is the ability of an organism to metabolise, grow, reproduce and respond to stimuli. This is the dictionary definition of what life is, but, is that ALL that life is? 

Is that really the 'life' that Jesus is talking about here? Jesus says he IS 'the life", surely we could all say we have life if it is simply the act of being alive? So clearly Jesus must be speaking about something more to existence than metabolising or not being dead yet. Life has more to it than our next breath, the next heartbeat or reflexive response. It has more depth, more purpose, more adventure and this can be found when we take up Jesus’ offer of life. Jesus is inviting us into an existence where we truly live through understanding that he is the life that has freed us from the death we deserve due to sin.

As we read these verses we need to remember that Jesus was speaking to his disciples, we read them as a record of conversation. So in this passage, Jesus is talking to people who already have the dictionary definition of life. Therefore he is not just saying he is giving them that, Jesus was speaking to people who were already alive, so he must be offering them something more to life than they can experience without him in it. Later on in the same book of John we read that Jesus promised,’I have come that you may have life in all its fullness’. (John 10:10). The fullness of life is what Jesus offers. Not just having breath and the basic functions of life, but ‘fullness’. 

Are you living a, ‘life in all its fullness’? Not a life that is just full; full of stuff, things, events, people, duties, work, but a ‘life in all its fullness’? 

The life Jesus gives us has a sense of completeness and satisfaction, not of striving or constant discontent. One that has enough whether in wealth or poverty, a; contented, secure, growing and developing life. A life that has more to base its trust on than the; current economic climate, weather, people or job security. The life Jesus offers is an invitation to discover what your existence is about, your identity and purpose. A life in all its fullness is a life that is full because Jesus is in it and that is your confidence. Is this your experience? 

A life in all its fullness begins when you accept that Jesus is offering you a new life by being restored to God. Putting God first In your existence means that you can really live. Jesus demonstrated what being the 'life' was. He showed the way and the truth of life lived with God. His life was certainly full! Most of the things we read and know about Jesus happened in a short period of 3 years - the stories and teaching we can still hear and read about show that Jesus certainly had an adventure when his ministry began! He lived and demonstrated 'the life'. Jesus lived with a God first mentality, and he invites you to do the same. It is through Jesus that you can really live as a child restored to God the Father strengthened by the Holy Spirit. If you are not sure what that life involves then i encourage you to read about Jesus - see what his Earthly existence was like, what his character showed and what he taught. He knows life is more than being not dead, it has purpose, it has love and it can be full. Do you know that kind of life?

Psalm 49

To the choirmaster. A Psalm of the Sons of Korah. 

*1* Hear this, all peoples! Give ear, all inhabitants of the world, 
*2* both low and high, rich and poor together! 
*3* My mouth shall speak wisdom; he meditation of my heart shall be understanding. 
*4* I will incline my ear to a proverb; I will solve my riddle to the music of the lyre. 
*5* Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me, 
*6* those who trust in their wealth and boast of the abundance of their riches? 
*7* Truly no man can ransom another, or give to God the price of his life, 
*8* for the ransom of their life is costly and can never suffice, 
*9* that he should live on forever and never see the pit. 
*10*For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others. 
*11*Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names. 
*12*Man in his pomp will not remain; he is like the beasts that perish. 
*13*This is the path of those who have foolish confidence; yet after them people approve of their boasts. /Selah/ 
*14*Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. 
*15*But God will ransom my soul from the power of Sheol, for he will receive me. /Selah/ 
*16*Be not afraid when a man becomes rich, when the glory of his house increases. 
*17*For when he dies he will carry nothing away; his glory will not go down after him. 
*18*For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself— 
*19*his soul will go to the generation of his fathers, who will never again see light. 
*20*Man in his pomp yet without understanding is like the beasts that perish. 

Who is this message for? 

‘*1* Hear this, all peoples! Give ear, all inhabitants of the world, 

*2* both low and high, rich and poor together!’

Everyone! All people can learn and appreciate what the sons of Korah have learned, all people can benefit from their understanding and observations - are you going to as we read this psalm?

‘*3* My mouth shall speak wisdom; the meditation of my heart shall be understanding. 

*4* I will incline my ear to a proverb; ‘

V3-4 The writers of this psalm, the sons of Korah, are confident in what they are bringing. They have experienced life, and have observed and learnt enough to become wise about what they are sharing with us.  I like the fact that this psalm is written by ‘the sons of Korah’. This implies that it is a group effort, a combined understanding. They must have reflected and considered together the composition. The result is the combined wisdom of a group of men of God. They have become men of understanding anf wisdom because they listen to one another and are still willing to learn as they declare ‘I will incline my ear…’. They are practicing what they preach, willing to learn, obey and understand more. Are you willing to take onboard their knowledge?

Here is the crux of the matter these sons of Korah have identified and want to speak about in this psalm ;

‘*5* Why should I fear in times of trouble, when the iniquity of those who cheat me surrounds me, 

*6* those who trust in their wealth and boast of the abundance of their riches? ‘

These men have realised that rich people can be scary. It gives people who have wealth a power that they would not usually have, and others are afraid of it. Those that are sinful and dishonest are also scary, but what good does running scared do? If people who are cheats, rich or wrongdoers come against us, why does that rock us? Can you not see what they are trusting in - money?! what good will that do them long-term?

‘*7* Truly no man can ransom another, or give to God the price of his life, 

*8* for the ransom of their life is costly and can never suffice, 

*9* that he should live on forever and never see the pit. ‘

The reality is, that no other human being can own your life, no matter what schemes or tricks they try to use to make it seem like it. No man's wealth can own you or your soul. It is your life, and God is in ultimate command and in control. The length of your days is determined by Him, no-one else - no matter how much or little money you have. You cannot pay a thing to extend or shorten your days. In the same vane, you cannot buy your salvation, or that of anyone else either, ‘the ransom of their life is costly’. This is not in terms of money, but a far greater cost. We know that it was immensely costly to God as he sacrificed His only son Jesus, so that we all can have the ransom for our souls paid. Only the death of the perfect son of God was enough to cover the debt of our sin, and it is paid. Through Jesus is the only way that we can escape ‘the pit’. Have you accepted the price paid for your life? For your soul? 

*10* For he sees that even the wise die; the fool and the stupid alike must perish and leave their wealth to others. 

*11* Their graves are their homes forever, their dwelling places to all generations, though they called lands by their own names. 

*12* Man in his pomp will not remain; he is like the beasts that perish. 

If you take a look around and observe the community/world you live in, you will notice that the wise and the foolish both die. The kind and the horrid, the rich and the poor - all have the same destination and that is death. They take nothing with them, all the things that were important in their life are now insignificant. the things they owned cease to be theirs no matter the importance, wealth, or renown of the individual when they were alive. It does not matter what stuff you had in Earthly life once you are dead. The reality is - just like the animals, we too die and are forgotten. 

*13* This is the path of those who have foolish confidence; yet after them people approve of their boasts. /Selah/ 

*14* Like sheep they are appointed for Sheol; death shall be their shepherd, and the upright shall rule over them in the morning. Their form shall be consumed in Sheol, with no place to dwell. 

*15* But God will ransom my soul from the power of Sheol, for he will receive me. /Selah/ 

The foolish people do not listen, they go their own way and do not consider that death will one day come to them, or consider how that should impact their life. Instead they go, unprepared for eternity into the grave. 

This is not the same for everyone, “God will ransom my soul’- Some people can have confidence as their life on Earth draws to an end that God will save them. Those that have lived in such a way to be acceptable to God through Jesus; when their time on Earth ends, they know God has a plan for them. Those who endeavour to live a life of wisdom; following God, not money, stuff or others they can have confidence that God will receive them. Where do you think your eternal destination will be? Are you living to receive God’s ransom and reception?

*16* Be not afraid when a man becomes rich, when the glory of his house increases. 

*17* For when he dies he will carry nothing away; his glory will not go down after him. 

*18* For though, while he lives, he counts himself blessed —and though you get praise when you do well for yourself— 

*19* his soul will go to the generation of his fathers, who will never again see light. 

*20* Man in his pomp yet without understanding is like the beasts that perish. 

Another reminder that we need not be afraid of one another - of those who have much (or those who have little). When others do well for themselves, do not worry about it, but remember that all earthly things are temporal whether that be money, possessions or property - none of it is owned when the person’s life ends. The reality is, people will admire and commend those who have nice things (v18), but even that praise is short-lived. What is long-lasting is death. What will happen to the rich and poor, the wise and foolish and all those in between is that all will die. The praise of people will no longer be heard on that day, the honours and blessings of Earth will have disappeared - what will remain? 

What are you living for; th temporal comfort on Earth with people's praise? or are you living life focused on receiving the ransom and reception of God?