Are you a disciple or part of the crowd?

I have been struck by the above question as I have been reading and pondering on the lives of Daniel, Hananiah, Azariah and Mishael in the book of Daniel. 

From the moment we meet these guys, as teenage boys, exiles in a foreign land, they have demonstrated dedication in being disciples of God. Despite the fact that they had experienced; the loss of their home, culture, lifestyle, family, and traditions, they kept following God. Even when the rest of those exiled with them, and the community surrounding them were doing otherwise. 

These four lads were not the only Jewish boys captured and brought to Babylon to be trained and educated in Babylonian life, there were others. There were other exiles, also in a similar life stage, with equable background, upbringing and lifestyle, yet these four young men continued to stand for the faith they had despite the fact that everything else in their life had change. These four recognised that even if everything else changed, God didn’t. 

They expressed this in the everyday decisions they had to make. In making their own decisions despite what the prevailing culture taught and demonstrated, in spite of what their peers were doing, or what was expected of them. We see this from the very start when they are faced with the array of food offered to them - the very same food that the king ate, and the same wine the king drank. I am sure most of the crowd were kind of excited by this prospect - the opportunity to see and taste foods they never dreamed of, even food that would not be allowed as part of their jewish heritage. As they were no longer in their own country though, did the rules still apply? even more poignant - did they want to follow them anyway as they were away from their religious leaders and their parents? These teenager boys could make their own decisions and exercise the freedom that this exile-life allowed even in the simple matters of what to eat, and who wouldn’t want to eat like a king?!

Daniel, Hananiah, Mishael and Azariah. They did not want to eat like kings. Well, they probably did, but they chose not to. Why? Because the Law told them that certain foods were unclean and not for eating, and in this Babylonian culture - how could you tell what was what? Which meats are acceptable and which aren’t? So these four dedicated disciples made a radical decision. They chose to avoid meat altogether, they requested to eat only vegetables and drink only water. How many teenagers do you know that would choose that kind of diet?

They did it because they wanted to honour God first. Above their own desires, the expectations and peer pressure. It could not have been easy for them. Can you imagine the taunting? The name calling, the tempting that must have gone on amongst the crowd of lads eating what they liked? 

The crowd were comfortable and content, eating as they liked, amongst their peers doing as expected.  Daniel and his friends were the odd ones out, living sacrificially, surrounded by temptation and teasing. 

Yet, is the aim of life to be comfortable? Is that the aim of yours? The crowd lead us to be satisfied with ourselves and accepting of one another. There’s comradeship, support and guidance. The same is true for the few disciples as well though. The question really is though - where are the crowd or the disciples leading us? 

Disciples lead us to God, the crowd lead us away. 

Jesus tells us the following in Matthew 7:13-14, ‘the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. *14*For the gate is narrow and the way is hard that leads to life, and those who find it are few.’

If you are following the crowd, it may seem comfortable and satisfying, but do you realise that they are the many going through the wide gate to destruction? The few, the disciples, following God are searching for that narrow gate because they know that way they will find life. It is not easy, but isn’t it worth it?

Daniel, Hananiah, Azariah and Mishael sought the narrow way. They did not go along with the crowd, but searched for the narrow way - we can see that throughout the accounts in the book Daniel about how they pressed into God and away from the crowd. They stuck together in their community of believers and followers of God, even through fire, death threats and persecution. The disciples of Jesus did the same.

The 12 disciples of Jesus gave up; businesses, family, lifestyle, riches, security and comfort in order to follow him. They gave up everything in their life to get close to Jesus. They were invited to be up close and personal to God himself and they chose to do it rather than be part of the ever increasing crowd. As a result, they saw; Jesus walk in water, loaves and fishes feeding thousands, demons fleeing and many healings. They saw these things first-hand because they placed themselves in close proximity to Jesus by the everyday decisions they made. The crowd heard of these stories, but they weren’t there when Jesus calmed the storm or walked on water. They didn’t hear first-hand the conversations. The disciples did. Just like in Daniel, the few got to see God in action. 

Where do you want to be? 

Are you content and comfortable in the crowd? Or are you ready and yearning to be a disciple?

It is in the everyday decisions that we can show where we are. In; how you speak to others, who you spend time with, how you manage the school/work resources, how you deal with finances, if you just go along with everyone else just because that is what everyone else is doing. Everyday you get to show where you; in the crowd or amongst the disciples.

Whichever option you choose, there’s a cost. 

Being part of the crowd may be self-satisfying, comfortable and easier, but it leads to estrangement from God and destruction

Being a disciple will mean hardship, being in the minority, estrangement from peers, but closeness to God and life. 

So, what are you going to choose today? Are you part of the crowd or a disciple?

The king, the chief guard and the exile

 

Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” *26*The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” *27*Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, *28*but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: *29*To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. *30*But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. 

Daniel 2:25–30.

In the book of Daniel, we have already met these three characters, but not all in the same place at the same time. It is interesting to see how they interact, as it reveals the content of their characters when we see them together. So, today we are going to see what we notice about each of them;

First up we have the Captain of the king’s guard, Arioch. He is mentioned a few verses previously as he rushes to carry out the kings command to kill all the wise men, and now he is rushing to bring in Daniel. It seems this man knows the importance of his position, and he is anxious to fulfil it. The role Arioch has, has become who he is rather than just a job. He rushes around in self-importance as if it all depends on him, the kings problems are his problems, and he feels responsible for sorting it all out. Probably for good reason, as he recognises the reality that if he doesn’t do what the king wants, he will join the fate of the ‘wise men’ he’s had to do away with already. 

Arioch clearly finds his value in how well he completes his job. It has become who he is rather than a part of his identity. Now, don’t get me wrong, being in charge of the kings bodyguard is an important role, but have you ever met someone who seems to take their job a bit too seriously? As in their job becomes their life, rather than just a part of it? Someone who defines themselves by their success or failure? This is how Arioch is portrayed. He is dedicated to his role and to the king, and he rushes about trying to do his best for his boss, without really thinking through if it is the best idea or if the decisions are morally right.

It takes someone like Daniel to slow him down and consider what is actually in the best interests of those involved, including the king.

We also see the self-importance and pride that Arioch has, for in the introduction he gives he says, “I have found from among the exiles  from Judah a man who will make known to the king the interpretation”. I don’t remember reading that Arioch was on the look out to solve the mystery of the kings dream, do you? The last I recall was that Arioch was following the murderous plan to slaughter all the wise men who may have been able to help! It was only when Daniel challenged Arioch in the urgency that Arioch slowed down a bit. In fact, Daniel approached him, and asked for time., offering a solution.  Arioch didn’t go out searching for an answer to the king’s problem, instead he went out searching for those to kill. However, now, he is quite happy to take the credit for ‘finding’ Daniel and being a part of the solution! In order to look good in the kings eyes he’s quite happy to take the credit. I am sure we can all probably think of those who take credit where it is not due. Maybe that’s you, and you need a Daniel to pick you up on it.

The next person who speaks is the King, Nebuchadnezzar. Before this interaction we have already deducted how he is feeling; the king is sleep-deprived, angry, feels distrust towards the other ‘wise men’ and is concerned about being deceived. I doubt his condition has improved since he spoke with the enchanters, astrologers and astronomers. Yet, he gives Daniel a chance. Eventhough he has ordered the murder of all the people society considers wise (and Daniel is among them), he still allows Daniel to have a go. Perhaps because he is so desperate for a solution that he has just the smallest amount of hope that this troublesome dream can be solved. So he asks, “Are you able to make known to me the dream that I have seen and its interpretation?”. 

I would like to know the tone in which this is asked, wouldn’t you?  Is the king asking if Daniel can do this thing because he is astonished that this young man before him claims to have more understanding than the well seasoned ‘wise men’ he has already called upon? Is he asking through disappointment and annoyance? Or even in an exhausted, exasperated manner? We do not know how Nebuchadnezzar asked this question, and we are not meant to know, because actually it does not matter. Daniel does not rise to the manner in which the question is posed, but simply answers it. 

Next, we shall consider the final character in this scene, the young man, the ‘exile’, Daniel (Belteshazzar) . He comes into the king’s presence, without any ceremony. In fact, he comes in great humility. He is the only one out of the three that demonstrates humility - and he’s the one with the answers!

From the start of this interaction, Daniel acknowledges, that he is, like the others the king has called upon, merely human and that no human being can help with the king’s ‘mystery’.  (I am sure that didn’t improve the kings mood!) However he also acknowledges that there is a God in heaven capable of revealing mysteries, and Daniel has accepted his part in being a messenger from God to the king in order for Nebuchadnezzar to better understand himself. 

Daniel is aware and unashamed of his usefulness as a messenger and is content to be the go-between. He makes it clear that he is merely a messenger from God to the king, that he has no understanding of these things themselves, but that God has used him so that the king can have better understanding. He takes no credit. He gives all responsibility and honour to God - How different to how Arioch enters the room! 

Really, after Daniel’s admission, it is kind of surprising that the king carries on listening! Yet, Daniel continues, in confidence, and assures the king that God has imparted to him, ‘the thoughts of your mind’. Daniel recognises that this has been revealed to himself and his friends, not because they are more intelligent or respected or powerful than anyone else, but because the have sought God for the solution. They asked for the impossible, and got it, and it was not for them to keep to themselves, but the revelation that was received was to hep soothe a troubled mind and reveal something of what was to come.  

So, what can we learn from these three people? Has anything stood out to you in the way they bear themselves? Have you been inspired by how Daniel responds under pressure, amongst those deemed ‘greater’ than himself?

Can you detect any of the characteristics of these three men in your own life? If so, pray. Whether it is in gratitude or repentance. 

For me - I see that God needs those who are willing to step up and step out. No matter who they, or anyone else, considers them to be. We all have a purpose and we are all created with a piece of God inside of us, so we should not be ashamed of that. We also should not be ashamed of admitting that this is how God has made us - of giving the glory and credit to God like Daniel does. I shall endeavour to be more intentional in that.

Tough Times

So, I have just begun to read and consider the book of Daniel, so far we have met; Daniel, Hanahaih, Mishael and Azariah; teenage lads who have been exiled from Israel and are now enrolled into an enforced leadership program in the Babylonian empire. They are specially selected Jewish boys of royal/noble birth, good looking and intelligent. They are also young lads that we discover have an unshakeable faith in God. Even though these young men have been snatched away from their country and thrown into a different context and culture, they still seek to honour God. They have kept the Law and lived their lives acknowledging, following and serving Him all whilst in captivity. For three years, these teenage boys, along with others, have been indoctrinated into Babylonian culture and affairs, and are likely about 17 years old as we read verse 17;

As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. 

Clearly these 'youths' stand out from the others around them, other young teenage lads, also in exile, also in the same program. Yet Daniel, Hanahiah, Mishael and Azariah are beginning to be recognised as different, as those of 'learning and skill'. They are different and it is not for being extremely religious or as nerds, but they become known for the favour God has on them. They stand out for the understanding and knowledge they have that is not at the same level as the others. In fact, this is the summary of the end os their training when they are met and assessed by the Babylonian king, Nebuchadnezzar;

 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.

Daniel 1:18-20

What a commendation!

They are assessed by the Babylonian king and his eunuchs and no-one matches up to these four, faithful Jewish boys. As a result they 'stood before the king', instead of being the captive interns, they became the kings servants! What a promotion, and they certainly deserved it, they were 10 times better than anyone else, above all the other advisers and those of insight - these lads were better than them all! 

Yet, who do they acknowledge for their abilities? 'God gave them....' these young men do not attribute their success or promotion to their own capabilites, hard work or loyalty, they attribute it all to God. They recognise that they would not be the best, have the skills they do or the understanding they are gifted with without God. God is what makes them stand out, and they know it. They acknowledge that their progress is because of God's favour upon them. 

Isn't that something?!

How many times have you or I commended ourselves, privately or in front of others, because we have achieved something? How often do you or i acknowledge that it is not in our own strength that we have what we do, that we are capable of what we are? 

Is it any wonder that God chose to favour these young men? They had faithfully followed Him when others hadn't, they had been obedient to God, and submissive to the authority in charge. For 3 long years they had been immersed in intense inculturation into the Babylonian culture and expectations, for 3 years they restricted their diet and committed themselves to continue to honour and serve God above all else. Can you imagine the ridicule they must have endured from their captors as well as their fellow captives? The hardship, the restrictions, the challenges would have been enough to make anyone feel fed up and potentially give up their faith, yet these Jewish boys kept going together. 

I hope that inspires you. Especially if you're having a hard time right now, or you have had a hard time to keep hold of faith over the past; weeks, months or years. During the tough times, have you got a tough faith? Do you remain faithful and loyal to God, or do you get lax or even give up? If so, get yourself some faith-filled friends, and trust them to uphold you in life and in prayer like these lads did. They had a ton of challenges and hardships as exiles. 

How do you respond when life gets difficult? Where do you turn? What can you learn from Daniel, Hananiah, Mishael and Azariah?