Do not be like the hypocrites!

God loves people that are genuine. He knows who they are and what they look like. He can tell the difference between someone who is putting on a good show, and those who are seriously following Him. He knows what genuine prayer is like, genuine kindness and genuine devotion. Those who truly love God are genuine and they do not pay much attention about what others think of them, for they have understood that what God sees in them is much more important. They are God-pleasers not people pleasers because they genuinely do their best to put God first. Some people are not like this and even use faith based activities like prayer or fasting to try to impress others rather than focusing on God. Here is what Jesus has to say about that;

Matthew 6:16–24 (ESV): 

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. 

How you appear to God is far more important than how man sees you. Do not put on appearances for people, but spend more time preparing your mind and heart to meet with God. Then you will avoid being a hypocrite. It is easy to become one, saying and doing things that are good principles but not following them through in your own life. It is like someone telling others not to smoke because it is bad for you, and doing it themselves. Here Jesus calls people hypocrites who go without food (fast) but are making a show of it by ensuring that they look hungry and miserable. It seems that they even forgo washing as well just to make sure people know that they are without food (v17). This is not what God desires from fasting. For those giving up food in this way are not putting God first or being genuine in their faith. 

Fasting is giving up food for a period of time to show reliance on God, get closer to Him, spend usual eating times thinking about Him, praying, and reading Scripture. It is a chance to show how much you depend on God for your survival and comfort depend on Him when you fast. You will feel physical hunger, but denying that in order to set aside comfort to focus on God is a good thing. It shows humility before God and reliance on Him to fulfill your every need. This is genuine faith. Fasting is an opportunity to focus on God, spend time with Him, listen and speak to Him and show loyalty and love to Him. You know and God know if this is your attitude when you fast. Fasting is about putting God first, above even your physical needs to remember who really is the most important One.

As a follower of God, you should have times of fasting in your life. Jesus expects you to. So, when you do, do not make a fuss, do not tell everyone about it, just get on with it and honour God in it. Get on with your life as usual, wash, dress yourself as normal and make an effort during the fast to be kind and loving to others, not allowing hunger to impact your emotions or responses. There is no point trying to do something for God if you are going to do it in a manner that dishonours Him, so you need to be mindful of your reactions during fasting times and continue to honour God by loving the people around you, otherwise you can fall into the hypocrite category.

Although Jesus says that ‘your fasting may not be seen by others’ it does not mean that you should not fast as a church about a matter, or as a group praying about an issue. For as you do others will be aware that you are taking part. This is not the situation that Jesus is talking about in this passage. Jesus is talking about when you personally decide to fast, do not boast about it, but be genuine. Jesus is clear that when you fast, God does not want you to make a fuss about it. Just get on with life and the people around you, you should be able to fast and be yourself. The ‘hypocrites’ go about their daily lives doing it wearing expressions of misery and moaning about how hungry they are, they maybe even fast washing so that everyone they meet can ask what was wrong, and they may excuse their being snappy or angry with hunger. This is not behaviour that God approves, and He calls it hypocrisy, Do not be like that. 

Fasting is hard. You deny yourself food for a set time to honour God. This includes what you put in your mouth and what comes out of it. Your behaviour and interactions with others matter just as much as your dedication to fasting. Just because you are hungry it does not mean it is ok to be rude or unkind, you will have to manage your attitude. It is difficult, but not impossibile as you have a great God that you can rely on for the strength you do not have. To truly fast, you put God first, no-one or nothing else. It is an act of humility, love and dedication to Him, so when you next choose to fast check your attitude and desires before you begin for it is not easy, and you want to ensure that you will honour God in it. 

The character of Joseph

Having set the genealogy of Jesus, Matthew goes onto speak about his conception and birth. For the circumstances of the pregnancy and birth of this child were most unusual and miraculous:

Matthew 1:18–25 (ESV):

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 

 23  “Behold, the virgin shall conceive and bear a son, 

and they shall call his name Immanuel” 

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus. 

This passage of Scripture shows a humble and righteous man in Joseph. He had probably waited for quite some time before getting to officially marry Mary, the betrothal process taking up to 2 years. In Israel at this time betrothal was a long period to allow for negotiations about bride price and arrangements for the marriage to be made. It was not a private agreement between two people either, families and the wider community would be aware when a man and woman were joined together in this way. During betrothal the couple were considered legally bound to one another already, it is much more than what we may understand an engagement to be. Betrothal is an official agreement, already binding two people together that can only be broken through divorce. It is a serious commitment, and this is what Joseph and Mary had entered into. This makes the circumstances of Mary becoming pregnant so serious and devastating for them both.

During this process of betrothal Joseph finds that his promised wife is pregnant. Not only that, but she has a most unusual story as to how! No wonder he initially thought about divorcing her, she not only has been unfaithful, but is lying about it. However, Joseph did not act rashly, he considered what to do. He clearly loved Mary as he was ‘unwilling to put her to shame’, he knew what treatment would befall her as an unmarried mother. Joseph, simply referred to as a ‘just man’ acted in a respectful and honourable manner towards Mary when he did not need to. Society would likely have responded in a very different way. If she wasn’t stoned to death, Mary would at least have been ostracised. Joseph did not want that for her. Instead, he chose to love her even in the way he ‘resolved’ what action to take. He could have humiliated and shamed Mary in front of her family and the whole community, yet he honours her instead. Even though Joseph must have been heartbroken; the promise of a wife, the awaited union, the hope of family to come, all shattered as he finds out his betrothed is pregnant and he had nothing to do with it. Yet Joseph did not act out of anger or fear, or even in concern for his reputation. Instead he considered and determined his course of action. This shows he was an honourable and considerate man, sensible, not prone to anger, and he didn’t just go along with cultural norms. Joseph desired to do the right thing by himself, Mary, and his community. Even before the angel appeared to him, we can see Joseph is a kind, generous and considered man who is slow to anger. He would make a good husband and father with those qualities, no wonder God chose him.

Then, the angel comes. The circumstances of the pregnancy are revealed, and Joseph, despite his own reservations, concerns and the likely whisperings of society, is obedient to God. He did as the angel told him as soon as he woke up! He had considered and delayed his course of action before then, but as soon as he knew God had spoken, he acted. What faith and faithfulness! He did the unthinkable really, he married a pregnant young woman who was not carrying his child! Yet he did it because God said so. It would not have been easy for Joseph. He would have had awkward conversations as Mary’s pregnancy became more obvious, there would be rumours, his reputation would be called into question as well as Mary’s. It must have been difficult for them both. However, both Joseph and Mary knew what had happened and were obedient to God, even though it was scary and they didn’t know who would believe them. 

Not only was Joseph obedient in marrying Mary, but even after the official wedding ceremony is complete, Joseph chooses not to consummate their marriage until after Jesus is born. He respects God so much that he puts aside himself, his rights and desires, in order to honour both God and Mary. What a humble, sacrificial man. Joseph shows himself to be a man committed to God and doing the right thing, even at his own expense. Kind, generous and faith-filled, obedient, slow to anger, considered and considerate. It is not surprising that God chose him to be the earthly father to His son. Out of painful and difficult circumstances, Joseph got to help mould and develop the Son of God. We can see that as a great privilege, which i am sure it was, but it did not come without pain and difficulty. Joseph was willing to deny himself in order to honour God and others. If you want to make an impact in the World for God’s Kingdom, are you willing to do the same; to be obedient to God even when it is inconvenient, painful and cross-cultural? God can call you to do some amazing things, but do you have the right character for it? Joseph did.

Resilient love

 Psalm 106:1–48 (ESV): 

Praise the Lord! 

  Oh give thanks to the Lord, for he is good, 

for his steadfast love endures forever! 

 2  Who can utter the mighty deeds of the Lord, 

or declare all his praise? 

 3  Blessed are they who observe justice, 

who do righteousness at all times! 

 4  Remember me, O Lord, when you show favor to your people; 

help me when you save them, 

 5  that I may look upon the prosperity of your chosen ones, 

that I may rejoice in the gladness of your nation, 

that I may glory with your inheritance. 

 6  Both we and our fathers have sinned; 

we have committed iniquity; we have done wickedness. 

 7  Our fathers, when they were in Egypt, 

did not consider your wondrous works; 

  they did not remember the abundance of your steadfast love, 

but rebelled by the sea, at the Red Sea. 

 8  Yet he saved them for his name’s sake, 

that he might make known his mighty power. 

 9  He rebuked the Red Sea, and it became dry, 

and he led them through the deep as through a desert. 

 10  So he saved them from the hand of the foe 

and redeemed them from the power of the enemy. 

 11  And the waters covered their adversaries; 

not one of them was left. 

 12  Then they believed his words; 

they sang his praise. 

 13  But they soon forgot his works; 

they did not wait for his counsel. 

 14  But they had a wanton craving in the wilderness, 

and put God to the test in the desert; 

 15  he gave them what they asked, 

but sent a wasting disease among them. 

 16  When men in the camp were jealous of Moses 

and Aaron, the holy one of the Lord, 

 17  the earth opened and swallowed up Dathan, 

and covered the company of Abiram. 

 18  Fire also broke out in their company; 

the flame burned up the wicked. 

 19  They made a calf in Horeb 

and worshiped a metal image. 

 20  They exchanged the glory of God 

for the image of an ox that eats grass. 

 21  They forgot God, their Savior, 

who had done great things in Egypt, 

 22  wondrous works in the land of Ham, 

and awesome deeds by the Red Sea. 

 23  Therefore he said he would destroy them— 

had not Moses, his chosen one, 

  stood in the breach before him, 

to turn away his wrath from destroying them. 

 24  Then they despised the pleasant land, 

having no faith in his promise. 

 25  They murmured in their tents, 

and did not obey the voice of the Lord. 

 26  Therefore he raised his hand and swore to them 

that he would make them fall in the wilderness, 

 27  and would make their offspring fall among the nations, 

scattering them among the lands. 

 28  Then they yoked themselves to the Baal of Peor, 

and ate sacrifices offered to the dead; 

 29  they provoked the Lord to anger with their deeds, 

and a plague broke out among them. 

 30  Then Phinehas stood up and intervened, 

and the plague was stayed. 

 31  And that was counted to him as righteousness 

from generation to generation forever. 

 32  They angered him at the waters of Meribah, 

and it went ill with Moses on their account, 

 33  for they made his spirit bitter, 

and he spoke rashly with his lips. 

 34  They did not destroy the peoples, 

as the Lord commanded them, 

 35  but they mixed with the nations 

and learned to do as they did. 

 36  They served their idols, 

which became a snare to them. 

 37  They sacrificed their sons 

and their daughters to the demons; 

 38  they poured out innocent blood, 

the blood of their sons and daughters, 

  whom they sacrificed to the idols of Canaan, 

and the land was polluted with blood. 

 39  Thus they became unclean by their acts, 

and played the whore in their deeds. 

 40  Then the anger of the Lord was kindled against his people, 

and he abhorred his heritage; 

 41  he gave them into the hand of the nations, 

so that those who hated them ruled over them. 

 42  Their enemies oppressed them, 

and they were brought into subjection under their power. 

 43  Many times he delivered them, 

but they were rebellious in their purposes 

and were brought low through their iniquity. 

 44  Nevertheless, he looked upon their distress, 

when he heard their cry. 

 45  For their sake he remembered his covenant, 

and relented according to the abundance of his steadfast love. 

 46  He caused them to be pitied 

by all those who held them captive. 

 47  Save us, O Lord our God, 

and gather us from among the nations, 

  that we may give thanks to your holy name 

and glory in your praise. 

 48  Blessed be the Lord, the God of Israel, 

from everlasting to everlasting! 

  And let all the people say, “Amen!” 

Praise the Lord! 

People are rebellious. They find reasons to follow one another rather than God all the time. The temptation to want to fit in, to be like others is powerful and can wreck your life. 

The Israelites kept looking around at the lives of others and they were jealous. Jealous of the way other nations could live, the allowances others had in different religions, and they were jealous of each other. This, every time, lead to sin, rebellion, and death. The pattern repeats in different circumstances and during different generations, it is historical and generational. The human propensity is to sin and rebel. Yet this is not the way of the true God-follower. 

The true followers of God, as depicted here in Psalm 106, like Moses and Aaron keep focussed on remembering who God is. They speak of God's deeds and character, they speak to Him and humble themselves before Him. Even when a multitude is against them. They also continually pray for those who seek their harm for their salvation. They keep focused on who they know God to be and act in response to His holiness and steadfastness. Even in the face of rebellion, harm, confusion and disaster, these two keep humbling themselves before God, and so they are known as obedient, godly men. They demonstrate something of the resilient love and forgiveness of God as they seek God to save the people time and again. Moses and Aaron are committed, loyal, loving and obedient examples of how to follow God, it wasn't easy for them. People are too eager to give up God to go the way of others, like the rest of Israel, to try to become powerful, in control of their own lives, or live as others do. Each and every time in ends up as a huge mess and God has to intervene because God continues His steadfast love and demonstrates His forgiveness and power to all, even when people have disregarded and abandoned Him. He forgives and He deals with sin. Again and again He has to deliver the nation of Israel, even just in the lifetime of Moses, and He continues to do so for all who repent.  

‘Many times he delivered them, but they were rebellious in their purposes and were brought low through their iniquity.  44  Nevertheless, he looked upon their distress, when he heard their cry.’ God never gives up on His people. Although they disappoint Him, run after other things, disobey, rebel, sin, and end up in disastrous situations, God still looks upon their distress. Still He hears when they cry. God’s steadfast, resilient love endures forever. He will never stop caring about His people. His love and forgiveness never run out. 

You can come to Him today and repent, and be confident that again God will forgive you, even if He has done so already a million times already. His love for you is enough to cover everything you have ever done and will do. You can know the joy of His forgiveness and restoration, if that is what you choose. This does not mean that you should sin just so that you can feel that love and forgiveness, for, ‘blessed are those who observe justice, who do righteousness at all times’. It was better for Moses and Aaron because they loved God faithfully. They were set apart and favoured throughout the nations journey to the Promised Land due to their faithfulness, resilient love and humility before God. They did not suffer plague, being consumed by fire or being swallowed by the ground. They were at no risk of that because they were obedient. In fact, instead, when the nation rebelled, they were used by God to bring about the restoration of God to others, they were the vessels through which God chose to demonstrate His judgement, grace and mercy because they kept faithful to Him. Surely, better to continue as a righteous one than suffer the poverty and depravity and judgement of the rebellious. 

Today consider;

• Is your love for God resilient? 
• Are you struggling to continue the way of the righteous? If so, be warned that if you go another way, you will provoke the anger of God. 
• Have you sinned and rebelled and want to return to God? Then humble yourself and pray, for God loves to demonstrate His steadfast love and forgive. 

Remember God's deeds, His character and His resilient love and choose today what you will follow; your own sinful desires, the others around you, or those who follow Christ and enjoy living in the resilient love of God.

Living in humility

 Psalm 103:1–22 (ESV): 

Bless the Lord, O my soul, 

and all that is within me, 

bless his holy name! 

 2  Bless the Lord, O my soul, 

and forget not all his benefits, 

 3  who forgives all your iniquity, 

who heals all your diseases, 

 4  who redeems your life from the pit, 

who crowns you with steadfast love and mercy, 

 5  who satisfies you with good 

so that your youth is renewed like the eagle’s. 

 6  The Lord works righteousness 

and justice for all who are oppressed. 

 7  He made known his ways to Moses, 

his acts to the people of Israel. 

 8  The Lord is merciful and gracious, 

slow to anger and abounding in steadfast love. 

 9  He will not always chide, 

nor will he keep his anger forever. 

 10  He does not deal with us according to our sins, 

nor repay us according to our iniquities. 

 11  For as high as the heavens are above the earth, 

so great is his steadfast love toward those who fear him; 

 12  as far as the east is from the west, 

so far does he remove our transgressions from us. 

 13  As a father shows compassion to his children, 

so the Lord shows compassion to those who fear him. 

 14  For he knows our frame; 

he remembers that we are dust. 

 15  As for man, his days are like grass; 

he flourishes like a flower of the field; 

 16  for the wind passes over it, and it is gone, 

and its place knows it no more. 

 17  But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, 

and his righteousness to children’s children, 

 18  to those who keep his covenant 

and remember to do his commandments. 

 19  The Lord has established his throne in the heavens, 

and his kingdom rules over all. 

 20  Bless the Lord, O you his angels, 

you mighty ones who do his word, 

obeying the voice of his word! 

 21  Bless the Lord, all his hosts, 

his ministers, who do his will! 

 22  Bless the Lord, all his works, 

in all places of his dominion. 

  Bless the Lord, O my soul! 

This psalm starts and ends with the same phrase, ‘Bless the Lord’, and the Hebrew word used for bless in this passage is בָּרֲכִ֣י (ba·ra·chi) which translates to kneel. Kneeling demonstrates humility, so when people kneel before God they are recognising Him as the Higher one, and themselves as lowly. Blessing God can only be done through humbling oneself before Him, and then giving Him praise, gratitude and love. The humility comes first, otherwise how can you truly worship God, unless you can recognise how great He is above all things, even yourself?

David seems to be writing this psalm to encourage himself to show humility to God in every area of his life, not just some of it, not just on a Sunday or just outside the home or just when i am not at a sports event. David wants to live with integrity and in humility to God always, to live his life in recognition that there is an awesome, mighty Lord who is above even him, the king of Israel. David, a strong, powerful king and warrior wants to humble himself before the Lord his God. He is not bothered by his own status, because no matter his rank in society, there is One who deserves being knelt before even by the highest worldly authority. Therefore David calls to mind the magnitude of what God has done and continues to do, things that only He can do:

‘forgives all your iniquity’

‘heals all your disease’

‘redeems your life from the pit’

‘crowns you with steadfast love and mercy’

‘satisfies you with good’

‘works righteousness and justice for all who are oppressed.’

‘made know his ways’

‘abounding in steadfast love’

‘shows compassion to those who fear him’

‘he knows our frame’

‘everlasting to everlasting’

‘established his throne in the heavens’

‘his kingdom rules over all’

What a list! All absolute truths about Our God. So, even when you are feeling flustered, overwhelmed, annoyed, hurt, disappointed or bored, all of this is still absolutely true about God! He has been and always will be; forgiving, healer, steadfast, desiring to come close, good, compassionate, understanding, eternal and in charge! David also comments within this psalm, ‘forget not all his benefits'. The list above is not exhaustive, it does not fully describe God, His character of deeds, they are not ALL of his benefits. Have you ever made a list of God's attributes? What would your list look like? Maybe you would have some of the same things on it, maybe you’d have some different ones. It doesn’t really matter, the important thing is that you do recall who God is, and recognise that He is worthy to bless. He is worthy of all of the angels, hosts and all of creation to bow before Him. Are you living in humility to God today?

God is right and just

 37 Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. 

Daniel 4:37.

‘His works are right’ - we may not understand the workings of God’s plans, they way situations unfold or resolve, but that doesn’t mean that God has got it wrong. What it does mean is that we have not seen things the way God does. 

It is good for us to remember that we do not see the whole creation view that God does, that we do not have His mind, or the ability to appreciate the time frame He is working with. We only see, and are only really concerned with, the little part we have to play. We do not like it when things do not go how we expect or how want them to go, what we think is the best outcome. It is then that we can question God, question whether He is good, or if He even exists. That is because we lose sight of who He is and who we are. We become overwhelmed with circumstances and begin to mistakenly believe that we, in fact, know best, and are in control. We forget that He is the Most High, He is the King of heaven, He is right. 

It does us good to remind ourselves that we are not whom the world revolves around. We are not the most important, nor the know-it-alls that we think we are. We are created creatures of grace. God is looking, He is in control and ‘His works are right’ even when it seems to us the worst. 

‘His ways are just’ - This means that God is fair to all, and is morally right. Whatever God is doing, it is just. It may not seem so to us at the time, but it will come to pass that justice will be done. Not according to our standards, but according to His.  

There are many historical events that may seem unjust, and horrific, yet this statement tells us that God’s ways are just - so who has had influence at those times? Sometimes we can attribute some of the tragic circumstances to God, forgetting that there is an enemy that is working and moving around us just as God is. Yet, even at those times, you can see and hear stories of hope, of goodness, of the miraculous, of righteousness and justice. One thing to remember is that our time frame and expectations for justice are wildly different to God’s. We see and know in part (1 Corinthians 13), so we cannot rightly judge as we do not see the innermost being, nor the eternal consequences of each action or decision. God can. One day every person will give an account of himself before God - do you trust God to be just then? If you believe in Him and accept Jesus as your saviour, then justice has already been served over your own life. God is so concerned with being just that all our wrongs deserve death as they separate us from our holy God. So Jesus died, cruelly, in agony. It may not seems just to you, right or fait, but don’t you rely on it for your salvation?

‘Those who walk in pride he is able to humble’ - I think that there is a fine line between confidence and pride. Particularly in the society where we are trained from our young years that we can do anything. This builds confidence, but can also build pride, so it is important that we can distinguish between them, as clearly, pride is something to avoid if you do not want to be humiliated. 

Confidence is an assurance we have in our capability. Pride is also a confidence in yourself, and having a deep satisfaction in who you are that leads to feeling dignified, arrogant and superior. That is why it is dangerous. Pride results in thoughts of being better than others. Confidence accepts abilities, doesn’t brag about them and is not afraid to give credit where it is due. The confident will admit that things took time, are gifts from God, are taught well by others, that they have limits. Pride displays that everything they can do is because of them, because of how great they are and all that they have done. 

Be warned -  ‘those who walk in pride he is able to humble’. 

That is the worst punishment for someone who is proud, consider Nebuchadnezzar. He once was full of pride, boastful of ‘great Babylon, which I have built by my mighty power’. A confident, but pride-filled man until everything was stripped from him; power, majesty, his role, his sanity. Nebuchadnezzar had the attitude that he had all he did because of his character and works; his kingdom, his riches, his authority. Then he was humbled. Once he acknowledged that he can just as easily have; riches or poverty, weakness or strength, reason or insanity and that none of it was according to his will, effort or influence, but all according to the will of God, his reason returned and he honoured God. 

Are you in a position where, like Nebuchadnezzar, you are waiting to be humbled? If so, ask God and trust Him to help you out now.

Nebuchadnezzar learnt about God's righteousness, justice and power through different experiences, but predominantly through the last recorded event. It was a journey that took many years, but he eventually had this revelation that there is a Most Hight God with these qualities. Which of these do you need to hold onto today?

What's on the throne of your heart?

 46*Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. 47*The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” 48*Then the king gave Daniel high honours and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 49*Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court. 

* 3*King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits.

Daniel 2:46–3:1.

From a position of pride and power, the king, ‘fell upon his face’, in humility and reverence. The king, who was passionate, powerful and ruthless, recognises in an instant that he is not the orchestrator of all things. That he, in fact, is not in control - There is some kind of god, whom Daniel knows, that sees and understands the things inside a man, and this god, and this Daniel, should be recognised and revered. Nebuchadnezzar's first response is to worship. Now, King Nebuchadnezzar is used to worshipping a multitude of gods, so he does what he would do for any number of them - offers incense, falls in his face, gives gifts. It is his natural response. He recognises something significant about this God, acknowledges it and responds in the only ways he knows how.  The overflow of his gratitude and awe is to lavish this god with whatever he has. What a response! Nebuchadnezzar, a king, a non-Israelite, a man not even seeking God, responds in joy and wonder and in his exuberance gives generously!

How do you respond to God? 

When you see God moving in your life, how do you demonstrate reverence, joy, gratitude, awe?

Does your worship and reverence of God lead you to give what you have to Him and honour His people? 

Nebuchadnezzar, as we can easily realise, doesn’t get everything right, (he has no experience of this Israelite got after all) but by being in a culture of many gods, he has learnt how to worship and honour them and he is not ashamed to do it. Even as a mighty king, he humbles himself as he realises there is in fact one god whom he hasn’t yet worshipped that sees right inside of him, and he responds with respect. We can learn from this gentile king a thing or two about not being ashamed of being overwhelmed and honouring God and His people as we see Him moving and showing His character in our lives.

Although Nebuchadnezzar does have this moment of overwhelmed wonder and humility as he acknowledges, ‘your God is God of gods and Lord of kings’, we cannot see this as a conversion moment or a realisation that the God of Israel is the ONLY god. We see that from the very next set of verses where he sets up a golden idol for all people to worship. It is evident therefore that the king just adds the god of Daniel to the list of those he already worships. I find it sad that within a few lines we read this amazing experience with the God of Israel, then we see a new ‘god’ being set up by the very same man.

I know that it didn’t all happen in real life as quickly as we read it, but the contrast does show the fickle nature of mankind. The desire of the human race is to seek something in life, something more than we already have and something more than we already know. There’s a phrase that I have heard several times that ‘the heart is an idol factory’. It is like there’s a throne in our hearts for something to sit on - We were created to worship, and if that throne isn’t for the One true God, then something else must be there; we worship, admire and seek other things. Ancient kings and civiilizations were no different.

King Nebuchadnezzar had seen and experienced something, but it hadn’t taken root in his heart - he didn’t realise that his god revealed to him was the only one, and that all his future, hopes, identity, and purpose could be revealed through him, so he kept searching. He made for himself other things which he could adore and admire just like this golden statue that he commissioned to be built.

It would be easy to skip over this bit, as few of us have an image that we revere, so it can seem irrelevant, but, take a moment to ponder on the idea that the heart is an idol factory, and seeks something to love and worship, then ask yourself these questions; 

 If your heart has a throne in it, then what is sitting on it right now?

What or who do you rely on when things go well/not so well? 

What takes up most of your time/thoughts/affection?

Do you get surrounded and engulfed by things in your culture?

Are you relying on other things to fill the void or compensate for your emotions or situations? 

There are things that get in the way of all of us seeing God for who He is. Like Nebuchadnezzar, we can get excited one minute, and the next totally forget the importance of the One True God. Stuff and people can get in the way, we can get overwhelmed or unwell. Sometimes we get so excited about other things that we simply forget. Other things fill the space in our heart. If this sounds like you, then you're not alone. Living a life with God at the centre though needs to be intentional. Putting God on the throne of your life takes a conscious effort each and every day, because we forget. We get side-tracked, we become unmotivated and disorientated or even too busy with life at times. We are in danger of seeming as fickle as Nebuchadnezzar seems to be in this passage. 

If you know that you have given your focus and your throne over to something else, then take time to pray. Repent, accept forgiveness through Jesus and ask God to come again and take His rightful place in your life. Maybe some things need to be laid down so that you can give focus to God and give Him the rightful worship. Why not make a change today?

There’s only one throne in your heart - who is sitting on it?

The king, the chief guard and the exile

 

Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” *26*The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” *27*Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, *28*but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: *29*To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. *30*But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. 

Daniel 2:25–30.

In the book of Daniel, we have already met these three characters, but not all in the same place at the same time. It is interesting to see how they interact, as it reveals the content of their characters when we see them together. So, today we are going to see what we notice about each of them;

First up we have the Captain of the king’s guard, Arioch. He is mentioned a few verses previously as he rushes to carry out the kings command to kill all the wise men, and now he is rushing to bring in Daniel. It seems this man knows the importance of his position, and he is anxious to fulfil it. The role Arioch has, has become who he is rather than just a job. He rushes around in self-importance as if it all depends on him, the kings problems are his problems, and he feels responsible for sorting it all out. Probably for good reason, as he recognises the reality that if he doesn’t do what the king wants, he will join the fate of the ‘wise men’ he’s had to do away with already. 

Arioch clearly finds his value in how well he completes his job. It has become who he is rather than a part of his identity. Now, don’t get me wrong, being in charge of the kings bodyguard is an important role, but have you ever met someone who seems to take their job a bit too seriously? As in their job becomes their life, rather than just a part of it? Someone who defines themselves by their success or failure? This is how Arioch is portrayed. He is dedicated to his role and to the king, and he rushes about trying to do his best for his boss, without really thinking through if it is the best idea or if the decisions are morally right.

It takes someone like Daniel to slow him down and consider what is actually in the best interests of those involved, including the king.

We also see the self-importance and pride that Arioch has, for in the introduction he gives he says, “I have found from among the exiles  from Judah a man who will make known to the king the interpretation”. I don’t remember reading that Arioch was on the look out to solve the mystery of the kings dream, do you? The last I recall was that Arioch was following the murderous plan to slaughter all the wise men who may have been able to help! It was only when Daniel challenged Arioch in the urgency that Arioch slowed down a bit. In fact, Daniel approached him, and asked for time., offering a solution.  Arioch didn’t go out searching for an answer to the king’s problem, instead he went out searching for those to kill. However, now, he is quite happy to take the credit for ‘finding’ Daniel and being a part of the solution! In order to look good in the kings eyes he’s quite happy to take the credit. I am sure we can all probably think of those who take credit where it is not due. Maybe that’s you, and you need a Daniel to pick you up on it.

The next person who speaks is the King, Nebuchadnezzar. Before this interaction we have already deducted how he is feeling; the king is sleep-deprived, angry, feels distrust towards the other ‘wise men’ and is concerned about being deceived. I doubt his condition has improved since he spoke with the enchanters, astrologers and astronomers. Yet, he gives Daniel a chance. Eventhough he has ordered the murder of all the people society considers wise (and Daniel is among them), he still allows Daniel to have a go. Perhaps because he is so desperate for a solution that he has just the smallest amount of hope that this troublesome dream can be solved. So he asks, “Are you able to make known to me the dream that I have seen and its interpretation?”. 

I would like to know the tone in which this is asked, wouldn’t you?  Is the king asking if Daniel can do this thing because he is astonished that this young man before him claims to have more understanding than the well seasoned ‘wise men’ he has already called upon? Is he asking through disappointment and annoyance? Or even in an exhausted, exasperated manner? We do not know how Nebuchadnezzar asked this question, and we are not meant to know, because actually it does not matter. Daniel does not rise to the manner in which the question is posed, but simply answers it. 

Next, we shall consider the final character in this scene, the young man, the ‘exile’, Daniel (Belteshazzar) . He comes into the king’s presence, without any ceremony. In fact, he comes in great humility. He is the only one out of the three that demonstrates humility - and he’s the one with the answers!

From the start of this interaction, Daniel acknowledges, that he is, like the others the king has called upon, merely human and that no human being can help with the king’s ‘mystery’.  (I am sure that didn’t improve the kings mood!) However he also acknowledges that there is a God in heaven capable of revealing mysteries, and Daniel has accepted his part in being a messenger from God to the king in order for Nebuchadnezzar to better understand himself. 

Daniel is aware and unashamed of his usefulness as a messenger and is content to be the go-between. He makes it clear that he is merely a messenger from God to the king, that he has no understanding of these things themselves, but that God has used him so that the king can have better understanding. He takes no credit. He gives all responsibility and honour to God - How different to how Arioch enters the room! 

Really, after Daniel’s admission, it is kind of surprising that the king carries on listening! Yet, Daniel continues, in confidence, and assures the king that God has imparted to him, ‘the thoughts of your mind’. Daniel recognises that this has been revealed to himself and his friends, not because they are more intelligent or respected or powerful than anyone else, but because the have sought God for the solution. They asked for the impossible, and got it, and it was not for them to keep to themselves, but the revelation that was received was to hep soothe a troubled mind and reveal something of what was to come.  

So, what can we learn from these three people? Has anything stood out to you in the way they bear themselves? Have you been inspired by how Daniel responds under pressure, amongst those deemed ‘greater’ than himself?

Can you detect any of the characteristics of these three men in your own life? If so, pray. Whether it is in gratitude or repentance. 

For me - I see that God needs those who are willing to step up and step out. No matter who they, or anyone else, considers them to be. We all have a purpose and we are all created with a piece of God inside of us, so we should not be ashamed of that. We also should not be ashamed of admitting that this is how God has made us - of giving the glory and credit to God like Daniel does. I shall endeavour to be more intentional in that.

Fasting

This week I have been pondering about fasting - The ancient, Biblical practice of abstaining from food.
It seems that our view of fasting has altered over the years from what I read in the Bible. It seems to of been quite a common practice in history, people using fasting as a way to connect with God and demonstrate humility. I do not see much of that now, do you?

 I know some people do fast from food, but it think more often I have seen fasting from social media, or technology, or even heard of fasting as part of an eating program to lose weight, but these are not the kinds of fasts I read about in the Bible. Fasting was never about removing distractions or maintaining weight. From what I have read, fasting, abstaining from food (and maybe drink), for a period of time is about humility and communion with God.

The purpose of Biblical fasting is to; humble yourself before God, worship Him, communicate with Him, to show reverence and gain guidance from Him. Fasting is all about God. when we fast, God should be our focus. We should not come with an agenda, but a desire to demonstrate reliance on God, to show humility to Him and honour and worship Him. To put ourselves under His will rather than our own and ask Him to help us in our weakness.

This concept is not popular in our modern day society. We are caught up in being independent, taught that we are able to do anything, my kids have even been told that ‘impossible’ means ‘I’m possible’ -  what is that about?!
We have been lied to folks. We have not been created to be self-sufficient beings, we cannot do everything. Some things are impossible for us. We do not have the power, the strength, the knowledge or capability to do some things. And that is ok. We are not meant to do it all on our own anyway.
We have been created not to be independent entities, but we are built for community. We are created to be in relationship with one another and with God. We are not meant to be selfishly doing our own thing or striving for independence, but actually should be striving to be fully dependent on God.

This is why fasting is important. It is about giving up even our most basic of needs to be fed and nourished in order to rely on God. It is about trusting that God is enough, and admitting that we aren’t. That is when fasting becomes powerful. When it becomes less about us and more about God.

Fasting was a common practice through ancient times as a way to show reverence and gain a closer relationship with God. People showed humility through it by demonstrating their physical weakness and dependence on Almighty God.  Jesus even did it. As he fasted he gave his attention and focus to God and demonstrated his humility and weakness through fasting to his Father God.

Do you want to show God your humility and put all your dependence on Him? If so, then I invite you to participate in some kind of fast.
The Bible includes many different styles of fasting, abstaining from food for; a meal, a day, a week, 40 days, or even abstaining from some types of ‘rich food’ as Daniel did.  Consider what is appropriate for you to do.
The practice of fasting was a part of culture and taken part in regularly, it seems we have lost something of the relevance or reverence for what it is. I think it is time to put fasting back on the agenda. Not as a one-off special, but as a regular practice in our christian lives. Are you ready to put this ancient, Biblical practice of fasting into practice.? To humble yourself and pray? To give up food in order to seek God?

Can you fast?

Entering the throne room

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace.
Esther 5:1.

Can you imagine how that felt?

You have agreed to come to this vital moment. The past few days have been a distressing, scary, vulnerable preparation for this moment. You have worried, prayed and come to no other conclusion that your fate relies on the goodness and kindness of an immoral, corrupt king. But it is not only your fate that hangs in the balance, but that of those you dearly love as well as many other thousands of lives.

You are aware that it is all now down to whether the sceptre of acceptance is held out towards you. The slight motion of the royal hand determines whether you live or die. Standing in the doorway, certain of what you must do, yet uncertain of your reception. Debating the consequences for the thousandth time. You can’t be more ready than you are now. You have personally prepared; your clothes, your mind, your words, all rehearsed and ready. You have considered how to approach, and how to win your kingly husband's favour - Is there something you’ve forgotten? No. It is time. Time to put your life firstly into the hands of God, then in the hands of this notorious, passionate king.

You do not know whether these are your last moments as you stand there. Unable even to say a tentative goodbye to those you love. You wait for the opportunity to approach, for your brave heart to kick in. Take a deep breath and just do it you tell yourself.

Taking in scene, you know this place, you have been here before, you have previously even been summoned to this place, but now you notice all the details - the intricacy of the designs, the sweet aroma, the heavy presence.
It has been a while since you’ve been here, now the environment seems even more daunting, impressive, majestic. You used to be here more often, but you seem to of fallen out of favour for some reason. For the past month the king hasn’t even wanted to see your face, let alone speak to you or anything else. So, what are you doing here?
Although the halls and passageways are familiar it feels like an intrusion to be there, and he could feel the same - There he is, the powerful, mighty king, sitting on his mighty, majestic throne. Surrounded by splendour in his seat of authority, with people of power around him.

You, a mere wife, a woman, a dispensable part of this palace. Looking in nervously, looking upon the mighty one who can seal your fate with a motion of his hand. The feeling of inferiority increases as you recognise the enormity of your task. The apprehension builds as the reality of this situation reveals itself to your anxious mind. The task now seems ridiculous and pointless. What are you really doing here? Is this going to make any difference? Isn’t it just going to end in death anyway? Shouldn’t you just turn away unseen and unheard?

Even Vashti, the great, beautiful, beloved queen before you was not as bold. She never dared enter the king’s presence uninvited, but she got ‘disposed of' - we all know what that means!

Yet, here I am, the king’s second choice (and not the only one that shares his bed!) I don’t know what is going on in this palace, let alone outside the gates, or even in the king’s mind. On top of that, he hasn’t spoken to me in over a month, or requested my presence, so what on Earth am I doing here?
It is just going to be history repeated. Just another story of the wife that got disposed of.

This offence is surely greater than that of Vashti! She refused to come, but here I am barging in!

How dare I?

What should I do?

Ok, breathe, breathe.

I am contemplating my fate, the fate of the kingdom and my precious people. Yet, this anxiety is not going to help. I know I am taking a risk - a HUGE one, but who else can do it? Yes, it is dangerous, I could lose my life, but the lives of many depend on my actions. It's time to be bold, I and my people are desperate. This panic is going to do no good. God strengthen me. I don't know what you are going to do, but I know what I must.

I have nothing. I am putting myself in a completely vulnerable and humble position. I have prayed, fasted, and so have many others. Now it is time to trust that God has a plan - I have none. I have nothing. I am nothing, and I have nothing to offer the king of the world.

I am entering the throne room as a beggar. Entering the king's presence with all to lose and all to gain.

Well, I can't stay here debating with myself forever. It is now or never. I’ll never know the outcome unless I step forward, empty-handed as I am.
I have done my best. I have prepared everything that I can. I have; prayed, fasted, considered my request. There's nothing else for it. It is time.

God be with me I breathe silently. Deep breath. It's time to enter the king's presence…

Walk Worthy

Today I have been reading Ephesians 4 which starts by encouraging us to 'walk in a manner worthy of the calling', and then lists several things that this incorporates. I noticed how each personal quality builds on the previous one. So, if we are to 'walk worthy', maybe we should consider each quality, what they mean for us and what is God showing us to work on in our lives? Where is God stretching us right now?

So, lets look at the personal qualities mentioned in this passage.

First off we have, Humility - a virtue by which a person knows themselves as they truly are. Often we can think of humility as considering ourselves as lesser than others. But this is not in the sense of putting yourself down or considering yourself lower than anyone/everyone else. It's a fair, just judgement of yourself. You are even allowed to say what you're good at. Humility is also the ability to recognise where we struggle or where we lack. We are designed to work in conjunction with others so it's alright to admit our weaknesses too. 

I think everyone struggles with either of these two elements, we are either too hard on ourselves, or we think way too much of ourselves (pride). True humility is a balance, it's hard to get right, but we can get better. How can we work in unity with others, as it speaks about in the book of Ephesians, if we don't really know ourselves, beat ourselves up or are full of selfish pride?

Next up is; Gentleness. Mild mannered, soft, kind and sensitive. To be truly gentle, we need first to be humble. We will find it difficult to be truly gentle with others if we are harsh with or think too highly of ourselves. 

Gentleness means that we each need to manage our temper. Learn to control your anger, get rid of resentment and tame our tongues so we are not harsh. We need to overcome the fierceness of our nature in order to be gentle. Gentleness requires a meekness, a willingness to listen and love with an open heart in order to provide a place of safety for others. No harsh words or outbursts, but a soft and sensitive leading to the greater love that we know is available in God.

After gentleness we have patience. Ahhh, patience or having forbearance as it's sometimes called. To tolerate problems, delay and even suffering without becoming annoyed. 

ooohhhh, waiting - no one likes waiting, or problems or suffering, but it's necessary in order to 'walk worthy'.

In order to achieve this we have to overcome the fierceness of our nature to become gentle first. Then, with God's assistance we can gain some patience!

Why do we even need patience? Well, part of patience is waiting without complaint, and no-one likes a complainer (although we probably all know one!) In life we may have to wait for some things, we may have to suffer and we will have problems - so, how do you handle it? 

Do you ask God to get you out asap? Or do you look for the lessons we are learning?

James 1:2 says, 'count it all joy my brothers when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have it's full effect, that you may be perfect and complete, lacking in nothing'. 

Part of the christian life is the striving to become more like the perfect saviour that we know and love, Jesus. So, let us persue patience, because it matters. It declares something to the world about who we are. Faith may be tested, but what do you want to stand for and learn from those experiences? 

Bearing with one another in love. To do this effectively we need to be humble - laying aside ourselves, gentle - able to moderate ourselves, and full of patience - the ability to wait without anxiety or annoyance. 

Bearing with one another in love. Let's face it, we all make mistakes. We all at some point rub each other up the wrong way and stuff up. 

How do we get past that? 

Well, first thing we need to do is to look at ourselves, make a fair judgement of how we are, how we feel and deal with what's happening within us. Then we can approach others with an attitude of gentleness and patience. 

Learning to forgive and even overlook some things will be necessary. Watch how you speak about others, how do you talk about christians with different viewpoints or the person who lied or cheated you? 

Do you weigh them with the same scales as you weigh yourself? 

We all make mistakes, we all get things wrong, how would you like to be treated if you made the same mistakes?

Once we have understood and got these things, these wonderful qualities; humility, gentleness, patience and we are bearing one another in love, then we can maintain unity. 

WOW!

We can live in harmony with one another, but we need to get these things in place first. If this is something we truly desire, to live in peace with others in order to demonstrate God's glory, then we have work to do! 

Maybe you need to recognise and repent for some of the things you know are troubling you. 

God is available, He'll listen to you and forgive you. 

It may be that you need to go back and do this a few times, that's ok, God has unending patience - I know, He deals with me every day! 

Gradually, if you trust God to help you make some changes in order to succeed in these qualities, He will be faithful and you will see how your character develops. 

It may be that the things that really irritate you don't seem so bad after all, or you're able to manage the 'complainer' without feeling down. 

Others around you may not see a radical change, but you will feel it, and you will begin to understand what it is to have peace.