Have you carefully considered the existence of God?

After the wise men of the kingdom had failed to read the mysterious writing and interpret it, Daniel is remembered. Therefore he is called upon for assistance, as a last resort just as in Nebuchadnezzar’s time. Both times the kings prefer to seek ‘wise’ worldly counsel than seek the truth of God. In this case, Belshazzar doesn’t even seem to know who Daniel is. When Daniel enters, the king tells him what he has heard of him, and again makes the promise of gifts and authority, this is Daniel’s response:

17*Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. *18*O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. *19*And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. *20*But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. *21*He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. *22*And you his son, Belshazzar, have not humbled your heart, though you knew all this, *23*but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honoured. 

Daniel 5:17–23.

Daniel has certainly not become a frail old frightened man has he?! Even though he is in his 80s, living in this besieged city and has just been dragged in front of the king and his partying audience, Daniel still tells it like it is! He still tells the truth as uncomfortable and unwelcome as it may be - he stands with integrity and faith. He makes it clear from his introductory speech where his knowledge and understanding come from, and does not hold back his disappointment in Belshazzar’s lack of faith. In fact he holds Belshazzar to account for what he has and hasn’t done both in the present and the past. He reminds Belshazzar of the  well-documented story of his ancestor, Nebuchadnezzar, and points out that Belshazzar has not considered the reality of the Most High God even when, in his very own family, he knows how it is told that God has shown himself, yet Belshazzar has remained purposefully ignorant and disrespectful. 

Daniel points this out before he gets into why he has been brought there - not what Belshazzar was expecting - he just wanted to understand the writing, not be told off! Yet Daniel gives this background to demonstrate that God has been working all the way through, and Belshazzar has missed it. 

Before Daniel makes any attempt to relieve the terror the king is under, he shows why this has happened - because God has seen Belshazzar's wilful ignorance and disobedience, and wants his attention. Belshazzar is challenged for not seeing the truth, for not remembering or exploring the events that occurred with Nebuchadnezzar. He has had opportunity to see who God is through his family, through the stories Nebuchadnezzar has told, even through the very items that he defiled at the celebration - all these things point to who God is, but he chose to ignore and disregard them. Now is the time he is being called to account for it.

It is clear from this account that God expects us not to only learn from our own mistakes, but also the experiences, mistakes and successes of others. God has shown you things in others lives, maybe even in your own family history, so that you can learn from them and avoid the pain and disruption that disobedience and ignorance offers. Belshazzar didn’t, and that is brought against him, he and his kingdom suffer for it. 

It is God’s expectation that we learn from others; that we listen to their God stories and that we make an effort to discover whether God is real. Have you done that? Do you take people's faith stories and carefully consider them? do you allow them to build faith or even build curiosity? or do you just disregard them as Belshazzar did? 

One day you too will be called to account for your own life; for whether you have accepted, rejected or disregarded the existence of God, I wonder how you will fare...

Facing Challenges

 I am not quite sure what happens between the end of chapter 4 and the start of chapter 5 in Daniel, but it does seem that we jump a number of years. It feels like the Nebuchadnezzar story ends abruptly. We do not hear about the rest of his reign, or about his successor. The narrative just ceases.

As we arrive at chapter 5 we realise that we have been fast-forwarded to the end of the Babylonian empire - the last evening in fact - of the last king of Babylon. So, clearly a significant number of years have passed after the last full stop. It is estimated that this happened about 70 years after Daniel and the other jewish captives were exiled to Babylon. We pick up the story in chapter 5, the very end of this epic empire that has reigned for so many years, conquered so many nations, and now itself is waiting to be conquered;

King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand. 

*2*Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. *3*Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. *4*They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone. 

Daniel 5:1–4.

Now this sounds like a night to remember, a party of parties doesn’t it? The king has over a thousand people celebrating, eating and drinking. They are getting carried away with themselves - using the holy vessels for unholy tasks. Not that Belshazzar thinks there’s anything significant about these items. He is just having a great big party at his place in Babylon……..at the same time that the city was under siege. 

Don’t you find that crazy?

The city of Babylon is under siege and has been for some time, and what is the king doing? Hosting a lavish party!

Not fighting. Not protecting his kingdom. Not leading the army but eating, drinking, celebrating.

The king is having a big celebration when there’s a battle raging outside the walls of the city. Capture is imminent and he is hosting a bounteous banquet. I wonder if he invited so many people just to drown out the sound at the attacking enemy.

Perhaps the king realised the futility of fighting. Or maybe he felt secure behind the walls, or he might just have been ignoring the fact that there was a real problem that needs dealing with and he was ‘burying his head in the sand’. Whatever the thought process behind it, it is not how we would expect a king to respond. Belshazzar shows no regard for the wider state of affairs, he is only concerned about what he is experiencing right now, so he is levelling up the ‘fun’ factor at his party. He has put aside the wider, national issues to immerse himself in celebration. 

We can look at this situation and shake our heads, or even feel aghast at Belshazzar’s response, but don’t we sometimes do the same? 

Do you ever feel like something is too big or scary to handle? Do you sometimes want to escape the battles of life and have a bit of fun?

It is not a shameful thing to admit that you feel like that - everyone gets fed up sometimes, but don’t forget the revelation of chapter 4 - that there is a Most High God that intervenes in lives, who is right and just. If you live our life with Him at the centre, and focusing on Him throughout challenges then you’ll make it through. Trust in God and take responsibility. You may not be a king, leading a nation, but you are responsible for leading your own life. You will make mistakes, you will face challenges -  are you facing up to them? 

God is right and just

 37 Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. 

Daniel 4:37.

‘His works are right’ - we may not understand the workings of God’s plans, they way situations unfold or resolve, but that doesn’t mean that God has got it wrong. What it does mean is that we have not seen things the way God does. 

It is good for us to remember that we do not see the whole creation view that God does, that we do not have His mind, or the ability to appreciate the time frame He is working with. We only see, and are only really concerned with, the little part we have to play. We do not like it when things do not go how we expect or how want them to go, what we think is the best outcome. It is then that we can question God, question whether He is good, or if He even exists. That is because we lose sight of who He is and who we are. We become overwhelmed with circumstances and begin to mistakenly believe that we, in fact, know best, and are in control. We forget that He is the Most High, He is the King of heaven, He is right. 

It does us good to remind ourselves that we are not whom the world revolves around. We are not the most important, nor the know-it-alls that we think we are. We are created creatures of grace. God is looking, He is in control and ‘His works are right’ even when it seems to us the worst. 

‘His ways are just’ - This means that God is fair to all, and is morally right. Whatever God is doing, it is just. It may not seem so to us at the time, but it will come to pass that justice will be done. Not according to our standards, but according to His.  

There are many historical events that may seem unjust, and horrific, yet this statement tells us that God’s ways are just - so who has had influence at those times? Sometimes we can attribute some of the tragic circumstances to God, forgetting that there is an enemy that is working and moving around us just as God is. Yet, even at those times, you can see and hear stories of hope, of goodness, of the miraculous, of righteousness and justice. One thing to remember is that our time frame and expectations for justice are wildly different to God’s. We see and know in part (1 Corinthians 13), so we cannot rightly judge as we do not see the innermost being, nor the eternal consequences of each action or decision. God can. One day every person will give an account of himself before God - do you trust God to be just then? If you believe in Him and accept Jesus as your saviour, then justice has already been served over your own life. God is so concerned with being just that all our wrongs deserve death as they separate us from our holy God. So Jesus died, cruelly, in agony. It may not seems just to you, right or fait, but don’t you rely on it for your salvation?

‘Those who walk in pride he is able to humble’ - I think that there is a fine line between confidence and pride. Particularly in the society where we are trained from our young years that we can do anything. This builds confidence, but can also build pride, so it is important that we can distinguish between them, as clearly, pride is something to avoid if you do not want to be humiliated. 

Confidence is an assurance we have in our capability. Pride is also a confidence in yourself, and having a deep satisfaction in who you are that leads to feeling dignified, arrogant and superior. That is why it is dangerous. Pride results in thoughts of being better than others. Confidence accepts abilities, doesn’t brag about them and is not afraid to give credit where it is due. The confident will admit that things took time, are gifts from God, are taught well by others, that they have limits. Pride displays that everything they can do is because of them, because of how great they are and all that they have done. 

Be warned -  ‘those who walk in pride he is able to humble’. 

That is the worst punishment for someone who is proud, consider Nebuchadnezzar. He once was full of pride, boastful of ‘great Babylon, which I have built by my mighty power’. A confident, but pride-filled man until everything was stripped from him; power, majesty, his role, his sanity. Nebuchadnezzar had the attitude that he had all he did because of his character and works; his kingdom, his riches, his authority. Then he was humbled. Once he acknowledged that he can just as easily have; riches or poverty, weakness or strength, reason or insanity and that none of it was according to his will, effort or influence, but all according to the will of God, his reason returned and he honoured God. 

Are you in a position where, like Nebuchadnezzar, you are waiting to be humbled? If so, ask God and trust Him to help you out now.

Nebuchadnezzar learnt about God's righteousness, justice and power through different experiences, but predominantly through the last recorded event. It was a journey that took many years, but he eventually had this revelation that there is a Most Hight God with these qualities. Which of these do you need to hold onto today?

Forgiveness and Restoration

As we have been reading through Daniel, we have seen how Nebuchadnezzar (the king of Babylon) has; conquered nations, acted in anger, been disturbed by dreams and had a period of mental illness. A lot has happened. A lot that he has been in control of, even the orchestrator of, and for the latter part, a significant period where he was not in control, not even of himself. 

That period of time has been reviewed in Chapter 4, and the consequences of that time are recorded at the end of the passage:

34*At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honoured him who lives forever, 

    for his dominion is an everlasting dominion, 

            and his kingdom endures from generation to generation; 

    35*all the inhabitants of the earth are accounted as nothing, 

            and he does according to his will among the host of heaven 

            and among the inhabitants of the earth; 

    and none can stay his hand 

            or say to him, “What have you done?” 

*36*At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendour returned to me. My counsellors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. *37*Now I, Nebuchadnezzar, praise and extol and honour the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. 

Daniel 4:34–37.

These verses talk about the restoration of both Nebuchadnezzar, and the kingdom. Both have returned to their previous state with him as king, but clearly he is fundamentally changed. He now knows there's a king greater than himself, he now sees that he was walking in pride and self-sufficiency, and now realises that life isn't all about him.

Yet, as we read, we see that the scripture seems to have skipped over the, ‘seven periods of time’ that Nebuchadnezzar was without ‘reason’. It is mentioned, but there is no detail about what occurred for the nation during that period - it must have been quite a scary and unsettling time for a secure, conquering nation such as Babylon. Prior to this they were triumphant, capable and strong with a leader whom they held in high esteem. Then one day, this king became incapable of leading the nation, even leading himself, he started to act in strange ways, living with the beasts and without reason. That must have really rocked the stability of the leaders, the nation - the shock of seeing their king incapacitated for an undeterminable period of time. 

Then, it seems as suddenly as he lost his reason, Nebuchadnezzar is found to be in his right mind. His ‘reason returned’, so his leaders invite him back into his kingly role. This surprises me. It would have been known what had happened with Nebuchadnezzar, surely. The leaders and counsellors would certainly have been aware of the insanity of the king - fallen from glory, humbled to the level of the ‘beasts'. Yet, once they see he is returned to his right mind, they seek him to become leader again, they want him elevated again to his kingly role. What a demonstration of forgiveness and restoration! 

Not something the Babylonians are famous for, but the people give Nebuchadnezzar another chance. The lords and counsellors clearly still trusted in him and wanted him to lead even though they had experienced his downfall. 

What a lovely picture of hope that can give us - When we mess up, when we make mistakes, even when ignore what we know we should do, and turn our backs to God - there is hope of restoration. There is hope of forgiveness and purpose, even of regaining what we have lost through our own fault, our own ignorance, our own disobedience. If we, like Nebuchadnezzar, lift our eyes to heaven, bless, praise and honour the Most High, then we too can experience that hope, that forgiveness and restoration. 

God loves to give us a second chance, even a third or fourth …etc... maybe you need to hear that today, and give yourself another chance to get it right. Or, maybe there’s someone else or some others you need to give another chance. Like the people did for Nebuchadnezzar - they even sought to give him another opportunity. It must have been difficult when they had been hurt and let down, but they demonstrated forgiveness and restored him to his original status. 

It is an example of how God forgives and restores us too. When we lift our eyes to see Jesus on that cross, dying for all that we have ever done to turn our backs on God, we can know complete forgiveness, restoration and hope. 

Loving your enemies

 

18*This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.” 

19*Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 

Daniel 4:18–19.

Do you notice how Daniel here is very respectful and kind? 

He demonstrates care and honour towards Nebuchadnezzar. I think this is interesting knowing their history. Daniel has been living as one of the king’s leaders in the city of Babylon for quite some time. His formative years were disrupted by battle, and he was conscripted into the Babylonian leadership program in his youth, not much choice in the matter. He has also been hunted down by the kings soldiers to be killed, and watched his friends face the furnace. Nebuchadnezzar was the orchestrator of all these things, and Daniel still treats him with respect and honour. When Daniel is given the understanding of this dream by God, he isn’t smug or pleased, or looking for revenge. Daniel instead, demonstrates care. We see this in the hesitance in verse 19, where Daniel is ‘dismayed for a while’, he does not want to reveal the meaning of this dream, and he wishes out loud that the dream was not for Nebuchadnezzar, but for his enemy because it makes Daniel sad that the outcome is for this man. 

Does that make you wonder how Daniel has not built resentment but affection for this king? How has Daniel managed to extend forgiveness to this foreign king who had tried to kill him in the past, and has even now used him as a last resort? 

I wonder how any of us would have responded in that situation.

How has Daniel extended kindness, respect and loyalty to one who has shown him none?

I am sure that many of us, if we were in the same circumstance, may well have seen Nebuchadnezzar and the Babylonians as everyday enemies, and some may even be waiting for a chance to bring the whole lot down. Having cultured resentment in their hearts, even praying for a time of comeuppance. Not Daniel. He has learnt, grown and served in this kingdom, all the while keeping hold of God with his friends. He must have forgiven and accepted his life and the opportunities it has raised for him despite the circumstances. He has been a willing and loyal leader and respects the leadership of the king. He has spent years serving the country, and has probably focussed on the good things, looking for qualities in the king that are admirable and likeable. So that, now, we can see genuine disappointment and sadness when Daniel has bad news for this Nebuchadnezzar.

Are there people in your life that you have learnt to love when they were once enemies? 

Who do you need to be praying for, and seeing the best in in your life? 

Is there an awkward boss, colleague or neighbour that has made your life difficult? 

My advice is pray for these people, and ask God to show you how you can help them. Ask God to show you the good in them and, if you dare, ask God to help you like them, even love them. 

We can do it. Daniel did. Jesus did. Look at the impact they had - how different could your life, and the lives of those around you be if you trust God in the most tricky relationships you have?

Are you the last resort?

After the great introduction to the letter Nebuchadnezzar has written to his  whole nation, he tells us the events that have led to him acknowledging the “Most High God’, we shall start by looking at the beginning of this story in Daniel 4:4-9;

Nebuchadnezzar’s Second Dream

4 I, Nebuchadnezzar, was at ease in my house and prospering in my palace. *5*I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. *6*So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. *7*Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. *8*At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods - and I told him the dream, saying, *9*“O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.

So, beforehand, Nebuchadnezzar was relaxed, comfortable, enjoying his extravagant lifestyle and his kingdom, not a trouble in the world really. Then, he is disturbed by another unfathomable dream.  Nebuchadnezzar realised that this dream was no ordinary fancy of the mind, but was relevant and of purpose. There was something about this dream, like the first that he had, that would not leave him and concerned him even though the meaning was not obvious to him. Therefore, as occurred after the first troubling dream, Nebuchadnezzar calls all of the ‘wise’ people of his time. 

They could not help.

So it seems rather reluctantly, the king calls Daniel. I say reluctantly because surely, after the first success, you would have called the same person in to help as first port of call, wouldn’t you? But Nebuchadnezzar doesn’t. The LAST thought is to enquire of Daniel. i expect that this is because Nebuchadnezzar knows that by asking Daniel, he is relying on the god he serves for the solution, and Nebuchadnezzar, like most other people, comes to God last. Preferring to; try their own methods, call upon their friend’s or even expert knowledge, seek natural understanding from other sources for the situations and difficulties in life. 

God is the last resort. 

Don’t we experience that when we speak to others? That often God is the last resort after having tried other things? After having exhausted ones own resources, and the problem remains, what next?

Have you noticed that people do not really want your help because they know where you’ll go with it (to God)? They do not ask willingly for prayer, even those who we see are desperate? Even if we do offer help or prayer, it is sometimes rebuffed. That's ok.

It is only when all other options have run out and people have nothing left that they may cry out to a God that they are not sure even exists to help them, and that is when they might come to you. Nebuchadnezzar is a great example of this. He had reached this desperation point. He was unsettled, confused and without any answers. So, even though it was his last resort, he ‘at last’ called upon Daniel to help. 

(You may think I am being a bit harsh with Nebuchadnezzar by saying that Daniel was a last resort when he speaks so kindly about him - well, wouldn’t  you speak nicely of someone, after the event, if that person has actually helped out with the solution? It doesn’t stop the fact that approaching Daniel and his god was the last resort, the only available option after all others have failed.)

When he does come to Daniel, Nebuchadnezzar talks of him as one ‘in whom is the spirit of the holy gods’, or as we may understand; a spiritual or religious man. He clearly has the gift of the Holy Spirit, but Nebuchadnezzar would not know what this is, he just knows that there’s something significant and godly about Daniel, different to everyone else he has approached and trusted for solutions. Yet, Nebuchadnezzar was still reluctant to rely on him.

I guess that is one of the encouragements for us as we read through these verses - When we are overlooked by friends/family/colleagues for advice, we should not be disheartened, but expect it. Many people do not want to admit that they cannot sort their lives out, that they need external help, and certainly not that they need a ‘god’ - some kind of overarching entity they are unsure exists to help them. They would rather rely on natural solutions than supernatural ones. They would rather seek advice and explanation from scientists, psychics and the like than those who worship the One God. So, do not be surprised when your advice is shunned or considered last.  Nothing has changed since the times of Nebuchadnezzar! 

People do not want to admit that there may be more to life than they can see or have control over. They do not want to admit that they cannot do it alone, and if you are someone who relies in God yourself, then you are a scary person because people do not understand the faith you have. That does not mean that we should hide what God does in our lives, in fact the opposite is true. We should demonstrate our reliance, the hope and wonders that we experience with those around us. We should share with others how God has changed and challenged us, healed us, broken through for us. Otherwise, where are the people going to go when they really are really desperate and there is no other hope? 

Daniel was a last resort, he was the final hope. You might be that for someone too, but how will they know unless you share the good news of living with God?

Introduction to the Most High God

  King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! *2*It has seemed good to me to show the signs and wonders that the Most High God has done for me. 
*3* How great are his signs, 
                how mighty his wonders! 
His kingdom is an everlasting kingdom, 
                and his dominion endures from generation to generation. 

Daniel 4:1–3.

What a start to a letter! 

You’d expect some pretty great stuff to be revealed from that intro wouldn’t you?! The promise of great signs and mighty wonders! If a letter from the king wasn’t enough to warrant listening to it, then this assurance of some exciting news is surely enticing to the hearer! King Nebuchadnezzar is declaring to his kingdom that there is a God that; is Most High, has worked on his behalf, performs signs, completes wonders, lasts forever and is for everybody. That’s an impressive opening! 

This God that Nebuhadnezzar has finally seen, is the same God that Daniel, Azariah, Mishael and Hananiah have followed and shown to him - The God of Israel. Previously, to Nebuchadnezzar, the conqueror of many nations, this god was just another foreign god. One of many, as insignificant and powerless as any of the others. Now, he refers to the God of Israel as ‘the Most High God’. God is above all else. He is exalted above any other idea, doctrine or thing. Clearly, there has been some kind of revelation that Nebuchadnezzar has experienced to pick out this god out as of significance. This ruthless, proud, Babylonian king, has seen something of who God is, and he wants to share it, not just with those close to him - but the whole kingdom!

Can you sense the excitement in the first paragraph of this letter? It is like there are not enough words to commend this God to his readers. Are you or I that excited about who God is? 

What have you seen or heard about God's wonders? How has God shown himself to you? Are you sharing that with others who do not yet believe?

*3* How great are his signs, 
                how mighty his wonders! 
His kingdom is an everlasting kingdom, 
                and his dominion endures from generation to generation. 

Nebuchadnezzar did not get a lot of things right, and it isn't certain that he fully understood what faith in Israel's God was like - did he just worship this god along with others? or did he realise the fullness and reality that this god isn't just higher than anything else, but is exclusively to be worshipped? Yet he gets this right. He has seen something of who God is, and he wants to share it. Not just in his court or palace, but to anyone and everyone, so that they too can live knowing this God, maybe even so that they can be saved from experiences like he had. Doesn't that inspire you? A pagan king, seemingly a hardhearted man, can still be reached with the gospel, and when he is - it changes his mindset and his life. 

So, today, consider;

Who are you intentionally sharing God's good news with? 

What would your introduction to God be like? 

How can you prove his existence, what signs and wonders are you able to describe in order to reveal God to people? 

It may be worth your while having a think about it and writing it down, then sharing it - who knows whom you could inspire to follow God - maybe even a king!

Facing the Furnace

  

*24*Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” *25*He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” 

*26*Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. *27*And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. *28*Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. *29*Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” *30*Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. 

Daniel 3:24–30.

WOW!

Don’t you think this account is incredible? 

The three men; Shadrach, Meshach, and Abednego, are thrown into an overheated furnace and survive - that’s amazing in itself, but we also learn that; there’s another person there the, ‘fourth is like a son of the gods’, and not only that but they do not even smell of smoke when they walk out, and there is no evidence on their bodies (or clothes) that they have been anywhere near any fire! That’s incredible!

Now, I wonder what the onlookers were thinking or feeling! Especially those whom were responsible for these men being thrown in. They must have been awestruck, devastated and terrified all at the same time! Some of those gathered had planned for these three jewish men to be killed, but the plan had failed in an unbelievable and almighty way. Then, not only that, but the very people they wished dead, were now promoted! How vulnerable and confused the accusers must they have felt.

What a beautiful picture of how God switches things around. He brings the dead back to life, and the proud and aloof to humility. 

Shadrach, Meschach and Abednego had been given the death sentence, and they still did not renounce their faith. They faced a powerful, ruthless king, and they did not fail to stand in hope. The accusers accused, and these men still stood for what they knew was right, even though it meant they had to face death, the result was that their faith was revealed through the fire as genuine.   

These men; Meschach, Abednego and Shadrach were doing what they knew was right by their God. They stood up for what they believed and did not fall into what the rest of the world expected from them. They faced persecution for it. For being different, for not conforming to the pattern of this world (Romans 12:1). For being faithful followers of the One True God, they were rejected by those in power, accused by those in authority. 

So, if today you are facing trials, accusation, persecution, even death, you are in good company. Shedrach, Meschach and Abednego also did - Will you hold on to what you believe, like they did, to the end? Do you have the courage to admit the faith you have when faced with opposition (- that’s a tough one as it is often tempting to be quiet).

I am encouraged, and a bit scared by the examples we have read today, of men really staking their lives on their faith and not being ashamed to do so. Would I stand and face the furnace knowing that God can do something miraculous through it? Would you?

Our God whom we serve is able to deliver us

 Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. *14*Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? *15*Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” 

*16*Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. *17*If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. *18*But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” 

Daniel 3:13–18.

'If this be so, our God whom we serve is able to deliver us....But if not...'

What an amazing faith these young men have! They are so confident and secure in their faith in God that they’ll bet their lives on it. They are not confident in the outcome of the situation, but they are confident in their God. 

Shedrach, Meshach and Abednego (also known as Mishael, Azaraiah and Hannah), are ready to stake their lives on the fact that God is the ONLY God worth worshipping. They have worshipped and honoured God through their lives, and we can read about how they have put God first since being in captivity in Babylon. Their faith is nearly deep-rooted, and for good reason. When they have trusted in God, not; themselves, their capabilities, or circumstances, they have found favour and been saved from death. They have a personal history, as well as a cultural history of seeing God move.  This is what they hold onto - their experience has formed an even greater knowledge of God, and nothing can shake the foundation of their faith, and lets face it - their faith is tested beyond what many of us will experience! 

Clearly these men had reached a certainty, a confidence in God that could not be changed - they have seen Him at work in sustaining them, preferring them and rescuing them from death before, so they rely on Him now.  Eventhough they don’t know what will happen next. They have not been given a revelation, any warning, or insight into what is going to happen, so they just go with it, and they confidently express their trust in God in the face of grave danger. 

Doesn’t that stir your heart and mind? I am left wondering if my faith is anywhere near strong enough to encounter even some of what they have. 

I know that in the culture that these three men were enveloped in, the position of King was considered the supreme, and even in some places, divine, authority. Some people groups worshipped their leaders as if they were gods. So, to refuse a kings edict was the same as being disobedient to a god. Nebuchadnezzar makes this clear when he asks, ‘who is the god who will deliver you out of my hands?’. It is inconceivable to him, and probably most of his court, that there is any god stronger or more powerful than him. He is considered as the ultimate authority, so what he says goes, and no-one can stop him. Then these men disobey his orders. To many in society, these men must have been considered either brave or stupid, possibly insane. Yet they still stood up for what they believed. 

Shedrach, Meschach and Abednego did not know how this circumstance was going to end, but they did what they thought was right anyway. In the face of certain death, they were ready to accept it if necessary. They held onto the god they knew, and trusted him even when it seemed impossible for it to work out for them in this world. 

We face many unknown, and sometimes difficult or impossible situations in our lives too. We don’t know the end story either. But, we can know that there is a God who saves. A God who is more powerful and stronger than any other force. A God who cares and looks out for His children. 

Are you HIs child?

If so, what have you to fear? 

When you encounter the next battle of life, the next impossible situations, let your prayer, and your mindset be, like these three Israelite men, ‘our God whom we serve is able to deliver us’. 

The king, the chief guard and the exile

 

Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” *26*The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” *27*Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, *28*but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: *29*To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. *30*But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind. 

Daniel 2:25–30.

In the book of Daniel, we have already met these three characters, but not all in the same place at the same time. It is interesting to see how they interact, as it reveals the content of their characters when we see them together. So, today we are going to see what we notice about each of them;

First up we have the Captain of the king’s guard, Arioch. He is mentioned a few verses previously as he rushes to carry out the kings command to kill all the wise men, and now he is rushing to bring in Daniel. It seems this man knows the importance of his position, and he is anxious to fulfil it. The role Arioch has, has become who he is rather than just a job. He rushes around in self-importance as if it all depends on him, the kings problems are his problems, and he feels responsible for sorting it all out. Probably for good reason, as he recognises the reality that if he doesn’t do what the king wants, he will join the fate of the ‘wise men’ he’s had to do away with already. 

Arioch clearly finds his value in how well he completes his job. It has become who he is rather than a part of his identity. Now, don’t get me wrong, being in charge of the kings bodyguard is an important role, but have you ever met someone who seems to take their job a bit too seriously? As in their job becomes their life, rather than just a part of it? Someone who defines themselves by their success or failure? This is how Arioch is portrayed. He is dedicated to his role and to the king, and he rushes about trying to do his best for his boss, without really thinking through if it is the best idea or if the decisions are morally right.

It takes someone like Daniel to slow him down and consider what is actually in the best interests of those involved, including the king.

We also see the self-importance and pride that Arioch has, for in the introduction he gives he says, “I have found from among the exiles  from Judah a man who will make known to the king the interpretation”. I don’t remember reading that Arioch was on the look out to solve the mystery of the kings dream, do you? The last I recall was that Arioch was following the murderous plan to slaughter all the wise men who may have been able to help! It was only when Daniel challenged Arioch in the urgency that Arioch slowed down a bit. In fact, Daniel approached him, and asked for time., offering a solution.  Arioch didn’t go out searching for an answer to the king’s problem, instead he went out searching for those to kill. However, now, he is quite happy to take the credit for ‘finding’ Daniel and being a part of the solution! In order to look good in the kings eyes he’s quite happy to take the credit. I am sure we can all probably think of those who take credit where it is not due. Maybe that’s you, and you need a Daniel to pick you up on it.

The next person who speaks is the King, Nebuchadnezzar. Before this interaction we have already deducted how he is feeling; the king is sleep-deprived, angry, feels distrust towards the other ‘wise men’ and is concerned about being deceived. I doubt his condition has improved since he spoke with the enchanters, astrologers and astronomers. Yet, he gives Daniel a chance. Eventhough he has ordered the murder of all the people society considers wise (and Daniel is among them), he still allows Daniel to have a go. Perhaps because he is so desperate for a solution that he has just the smallest amount of hope that this troublesome dream can be solved. So he asks, “Are you able to make known to me the dream that I have seen and its interpretation?”. 

I would like to know the tone in which this is asked, wouldn’t you?  Is the king asking if Daniel can do this thing because he is astonished that this young man before him claims to have more understanding than the well seasoned ‘wise men’ he has already called upon? Is he asking through disappointment and annoyance? Or even in an exhausted, exasperated manner? We do not know how Nebuchadnezzar asked this question, and we are not meant to know, because actually it does not matter. Daniel does not rise to the manner in which the question is posed, but simply answers it. 

Next, we shall consider the final character in this scene, the young man, the ‘exile’, Daniel (Belteshazzar) . He comes into the king’s presence, without any ceremony. In fact, he comes in great humility. He is the only one out of the three that demonstrates humility - and he’s the one with the answers!

From the start of this interaction, Daniel acknowledges, that he is, like the others the king has called upon, merely human and that no human being can help with the king’s ‘mystery’.  (I am sure that didn’t improve the kings mood!) However he also acknowledges that there is a God in heaven capable of revealing mysteries, and Daniel has accepted his part in being a messenger from God to the king in order for Nebuchadnezzar to better understand himself. 

Daniel is aware and unashamed of his usefulness as a messenger and is content to be the go-between. He makes it clear that he is merely a messenger from God to the king, that he has no understanding of these things themselves, but that God has used him so that the king can have better understanding. He takes no credit. He gives all responsibility and honour to God - How different to how Arioch enters the room! 

Really, after Daniel’s admission, it is kind of surprising that the king carries on listening! Yet, Daniel continues, in confidence, and assures the king that God has imparted to him, ‘the thoughts of your mind’. Daniel recognises that this has been revealed to himself and his friends, not because they are more intelligent or respected or powerful than anyone else, but because the have sought God for the solution. They asked for the impossible, and got it, and it was not for them to keep to themselves, but the revelation that was received was to hep soothe a troubled mind and reveal something of what was to come.  

So, what can we learn from these three people? Has anything stood out to you in the way they bear themselves? Have you been inspired by how Daniel responds under pressure, amongst those deemed ‘greater’ than himself?

Can you detect any of the characteristics of these three men in your own life? If so, pray. Whether it is in gratitude or repentance. 

For me - I see that God needs those who are willing to step up and step out. No matter who they, or anyone else, considers them to be. We all have a purpose and we are all created with a piece of God inside of us, so we should not be ashamed of that. We also should not be ashamed of admitting that this is how God has made us - of giving the glory and credit to God like Daniel does. I shall endeavour to be more intentional in that.